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The law speaks swiftly, and with great force. Nadab and Abihu thought that the details were unimportant—as long as they got the general idea. They were wrong. God expects obedience in His children. We can be thankful that we live in the age of grace. However, God still expects obedience. Now, we serve because of love, and not because of fear. Yet, we should still serve Him with all our heart.<br />
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The story is ending. The last of the founding patriarchs are dying. This is a story of burials and not of births. Yet, hope remains. It remains in the hearts. It remains in the last request of Joseph to carry his bones back to the land of Canaan when God visits His people.<br />
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Jacob’s vow (Genesis 28:20) asked of God both provision and protection. In this lesson, God gives provision and protection to Jacob. However, He also shows Jacob that the provision he receives is definitely from God and not a result of Jacob’s own manipulations. When Jacob’s wages become the marked cattle, he tries to make the cattle with the right marks be born (Genesis 30:37-42). But Laban changes his wages ten times (Genesis 31:7, 41) and makes it impossible for Jacob to influence the outcome. Finally, Jacob realizes that the Lord is the One who is blessing him (Genesis 31:7-9, 42).<br />
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Jacob is still the deceiver. However, God is still blessing him and is certainly teaching him. In this lesson, he learns what it is to be deceived himself. We should consider our actions in like manner. Would we be willing to receive from others what we give to them?<br />
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This lesson gives several examples, both negative and positive, of waiting on God. Isaac waited on the right bride. He also waits on the promised offspring (as opposed to his father who went in to Hagar). He seeks God’s help through prayer. Rebekah prays for an answer to the dilemma of the struggle in her womb and God gives her special insight into His plan.
The five cities of the plain were ancient cities of renown (Genesis 10:19). They had a large population, plenty of water and an excellent climate (Genesis 13:10). Yet, four of these cities were destroyed during the lifetime of Abraham (Deuteronomy 29:23). In the midst of one of these cities was the nephew of Abraham. Lot was not the evil man that many perceive him to be. In the scriptures, he is called a righteous and a just man (2 Peter 2:6-8). Yet, Lot certainly failed. Why and how did he do so?<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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Even in the midst of destruction, God provides a way for the salvation of those who will trust in Him. The emphasis of this lesson is not one of judgment but of God’s mercy for His own. Notice also that God delivers His people out of the way of His wrath. He does not make them go through it. In like manner, God’s people in the age of grace will be raptured from the earth before the falling of God’s wrath upon it (Romans 5:9; 1 Thessalonians 1:9-10; 1 Thessalonians 5:9).<br />
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