Many who accept or reject the sovereignty of God do so based upon a faulty understanding of the word and of the doctrine. The common assumption is that God’s sovereignty means He is irresistible and without limitations in the scope of His power or practice in the affairs of men. But, is this what sovereignty means?
How can we know God? Are there multiple ways to get to God? What does the Bible mean when it says that Christ is the express image of the Father?
The six-day creation story as found in Genesis (along with the seventh day of rest) provides a perfect picture of the seven dispensations as generally taught by dispensationalists. Match each day of creation with the corresponding dispensation and you see some very interesting parallels.
Men have been “handling the word of God deceitfully” (2Corinthians 4:2) ever since the devil first taught Eve how. From Cain to Balaam, from Jehudi to the scribes and Pharisees, from the Dark Age theologians to present-day scholars, the living words of the Almighty God have been prime targets for man’s corrupting hand. The attacks on the Word of God are threefold: addition, subtraction, and substitution. From Adam’s day to the computer age, the strategies have remained the same. There is nothing new under the sun.
Like the harlot of Proverbs 7, the promoters of the new bibles prey on “the simple ones” who yield their sword, the old King James Bible, after a “fair speech” has persuaded them. One such “fair speech” is that the King James Bible is not written in modern English. The rallying cry is: “We need a modern version for modern times!” Have you ever heard that one? Although this argument has been proven to be a lie (Jn.8:44) on many occasions, I was reminded recently of how up-to-date my old King James Bible really is.
Groves are spoken against much in the King James Bible and are spoken of much by the New Age disciples. However, they are often ignored in the newer Bible versions. This article considers why.
