Article of introduction to the doctrinal system of dispensationalism. Why is it such an important subject?
What is a conviction? One person says that it is no more than a personal opinion. Others define it as those things for which you would be willing to die; all else is a preference. Some teach that convictions are based on direct scriptural teaching. Others teach that convictions are not even scriptural. Why all the confusion? What is a good biblical approach to the concept of convictions? Let us see if we can make any sense out of it all.
Like the harlot of Proverbs 7, the promoters of the new bibles prey on “the simple ones” who yield their sword, the old King James Bible, after a “fair speech” has persuaded them. One such “fair speech” is that the King James Bible is not written in modern English. The rallying cry is: “We need a modern version for modern times!” Have you ever heard that one? Although this argument has been proven to be a lie (Jn.8:44) on many occasions, I was reminded recently of how up-to-date my old King James Bible really is.
Most theologians agree that, if Jesus were here today, He would oppose the death penalty. Most theologians are wrong.
Alone, Moses climbed the rugged path to the top of Mount Pisgah in the land of Moab. Though preserved in body and mind, his 120 years (40 of them in the wilderness) made him worn in years and in battles. His last battle was his attempt to enter the Promised Land. He lost. He was to die after seeing the land from the mountain top.
Groves are spoken against much in the King James Bible and are spoken of much by the New Age disciples. However, they are often ignored in the newer Bible versions. This article considers why.
