In the King James Bible, the Greek word pascha is translated as Easter in Acts 12:4. Opponents of the King James Bible have often pointed this out as one of the obvious mistakes in this translation. They even come up with this wild tale about how King James insisted that the Christian celebration of Easter be remembered by at least one New Testament mention.
This simile alludes to the legal type of the High-Priest, who might marry none but a Virgin.
The six-day creation story as found in Genesis (along with the seventh day of rest) provides a perfect picture of the seven dispensations as generally taught by dispensationalists. Match each day of creation with the corresponding dispensation and you see some very interesting parallels.
How, and in what respects Christ may be called a Lamb?
Amongst the many metaphors that our blessed Saviour is expressed by in the holy scriptures, certainly this of the Door must carry emphasis and signification, for use and improvement; otherwise He that was wiser than Solomon, and spake as never man spake, (for excellency of matter and form) would never have likened himself to a Door.
