In the King James Bible, the Greek word pascha is translated as Easter in Acts 12:4. Opponents of the King James Bible have often pointed this out as one of the obvious mistakes in this translation. They even come up with this wild tale about how King James insisted that the Christian celebration of Easter be remembered by at least one New Testament mention.
Among the many things Christ is compared to in the holy scripture, to set forth his transcendent excellency, beauty, usefulness, and perfections, this of a Fountain is none of the least, it being a most profitable metaphor.
Amongst the many metaphors that our blessed Saviour is expressed by in the holy scriptures, certainly this of the Door must carry emphasis and signification, for use and improvement; otherwise He that was wiser than Solomon, and spake as never man spake, (for excellency of matter and form) would never have likened himself to a Door.
Now let us consider what is most properly called Spirit baptism. The Bible does not talk as much about this one. However, it is a Bible doctrine. At the point of salvation the Holy Spirit places us into Jesus Christ. When a soul trusts in Christ and is saved, he or she is “in Christ.”
To understand the baptism with the Holy Ghost, you must understand that it was an event. Acts 1:6 teaches that the baptism with the Holy Ghost would occur “not many days hence.” We know that this baptism occurred in Acts chapter two on the Day of Pentecost. It was a special day. It was a unique day. It is not to be sought again and again.
