From a holy heart comes holy actions and as a result of holy doings come holy feelings. Anything else is a counterfeit holiness.
Many who accept or reject the sovereignty of God do so based upon a faulty understanding of the word and of the doctrine. The common assumption is that God’s sovereignty means He is irresistible and without limitations in the scope of His power or practice in the affairs of men. But, is this what sovereignty means?
Have you been hurt? Stop the cycle! Do you crave attention that comes with being a “victim”? Find it through a personal walk with the Lord. Are you currently allowing your hurt to hurt others? Stop! Are you bitter from things in your past and transferring your vengeance upon someone who you deem has done you unjustly? Forgive those who hurt you in the past and stop letting them continue to hold power over your life. Be sure, the judgment seat of Christ will make all wrongs right for the believer.
The teaching set forth in Matthew chapters 24 and 25 is commonly identified as the Olivet Discourse and contains a detailed explanation of the end-times.
Ecclesiastes declares the absolute vanity of all things under the sun. Biblical vanity does not refer to an excessive care on good looks. Biblical vanity is emptiness or worthlessness.
Men have been “handling the word of God deceitfully” (2Corinthians 4:2) ever since the devil first taught Eve how. From Cain to Balaam, from Jehudi to the scribes and Pharisees, from the Dark Age theologians to present-day scholars, the living words of the Almighty God have been prime targets for man’s corrupting hand. The attacks on the Word of God are threefold: addition, subtraction, and substitution. From Adam’s day to the computer age, the strategies have remained the same. There is nothing new under the sun.
Many people use the New King James Version today. It is admittedly not as bad as those versions that completely depart from the Masoretic and Received Texts of the Hebrew and Greek Testaments. However, it still has the modern liberal approach to translation. This approach is as much the problem with new bibles as is the text they use for translation. Even versions that claim not to use the modernistic approach are very effected by this philosophy.
