It is imperative that men speak the truth, for “he that speaketh the truth sheweth forth righteousness,” and his lip “shall be established for ever.”
Perceived strength can be one’s own worst enemy. After all, it leads people to think that they are more powerful and capable than they really are.
David prayed that the Lord would watch over his safety but also prayed that the Lord would hinder the efforts of the wicked. He asked God to refuse to grant the desires of the wicked and return their mischief upon their own heads. Within this context, he also prayed that the evil conceived by the wicked might “hunt the violent man to overthrow him.” He spoke of a similar theme when he sang of the wicked, “His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate” (Psalm 7:16) or crown of his head. David knew the reward eventually yielded by violence was the return of violence upon the offender.
When men follow after vanity, they themselves become vain. An individual must make a conscious decision to turn from walking after the Lord to pursue vanity (Jeremiah 2:5). Those who follow after vanity are void of understanding (Proverbs 12:11) and end up in poverty (Proverbs 28:19), sometimes both spiritually and physically. David expressed his concern in this area when he said, “I have not sat with vain persons” (Psalm 26:4). He knew the danger of following vanity and declared that he refused even to sit with vain persons. In Psalm 119:37, the penman pleaded with the Lord for help in turning away his eyes from beholding vanity. God desires and wills for the saints of God to cease from following after vanity.
The Bible clearly teaches that no believer is sinless. As such, each believer experiences times when he is rebuked of the Lord. It is a natural part of the Christian life. At the same time, there will be circumstances which will bring about rebuke from other believers (Ecclesiastes 7:5). These are healthy elements of Christian growth. Yet, the goal of every believer should be one where he lives a life beyond rebuke. Paul’s desire for the Philippian believers was that they “may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation” (Philippians 2:15). He then admonished Timothy to keep God’s commandment “without spot” and “unrebukeable” (1 Timothy 6:14).
A slothful man hunts and even makes a kill but considers it too much work to prepare and roast that which he killed. He would rather see the meat go to waste than to put forth the effort necessary to preserve the food. However, a diligent man considers his substance to be precious. He has no desire to see something go to waste. Interestingly enough, the Lord Jesus made a point along these lines at the feeding of the five thousand. After He fed the multitude, the Lord Jesus told the disciples to “Gather up the fragments that remain[ed], that nothing be lost” (John 6:12). It was important to the Lord that His followers made full use of the substance given to them of the Father. Nothing was to go to waste. A diligent man considers every part to be precious, even those things the world would allow to spoil.
Though not all counsel received will be wise counsel, it is still wise to receive counsel. A foolish man neglects to consider the need for counsel. He believes his own understanding sufficient (Proverbs 12:15). A wise man, however, not only seeks counsel, but hearkens to the wisdom found in such. The Bible says that the absence of counsel causes people to fall (Proverbs 11:14) and purposes to be disappointed (Proverbs 15:22; Proverbs 20:18), and that only a fool would go to war without it (Proverbs 24:6). Not only does counsel help to develop godly plans, but also ensures that our motives are pure. Counsel provides safety on a variety of levels (Proverbs 11:14; Proverbs 24:6).
People base decisions on different things: some make choices based on their feelings, others by chance or counsel, and some by knowledge. A prudent man does not trust his feelings for making the right choices lest he be led astray. He does not believe in chance and verifies counsel before choosing his direction. When he decides, he only trusts one foundation; and that is knowledge that comes from God. His certainty for decisions only comes from facts that he can verify. Proverbs has much to say about the association of knowledge and prudence. “A prudent man concealeth knowledge”(Proverbs 12:23); “the prudent are crowned with knowledge” (Proverbs 14:18); “The heart of the prudent getteth knowledge” (Proverbs 18:15). A prudent man demands knowledge and seeks after it with his whole heart. By doing so, he avoids the terrible fate of the fools and the simple.
Joy and peace! Any sensible person would readily admit his desire for a life filled with joy. Yet, few people understand the prerequisites for regularly living that way. Previous studies mentioned several of joy’s accompanying virtues, but today’s passage provides one of joy's unifying properties. According to our passage, peace accompanies joy. Proverbs 12:20 also expresses this same relationship: “Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.” Those who seek peace will often find joy in this life because peace and joy are entwined. Isaiah 55:12 restates this truth: “For ye shall go out with joy, and be led forth with peace.” It is important to note that men will not “go out with joy” unless they are first “led forth with peace.” Peace and joy are always inseparable. Those who have the peace of God after they are at peace with God through salvation will experience "joy unspeakable" (1 Peter 1:8).
Some Bible words are more difficult than others to define in the strictest sense; equity is one such word. Yet, the Lord provides enough information for any diligent student willing to compare spiritual things with spiritual (1 Corinthians 2:13). In Isaiah 59:14, the word equity relates to judgment, justice, and truth. The fact that the word equity occurs only ten times in scripture links it indirectly with the Ten Commandments. Within those ten occurrences, the word basically involves judging with equality based upon a just standard. Additionally, Judges 1:7 and 2 Chronicles 6:23 reveal that the related word requite means to get even or to return evenly. The Lord will prove in the future that this is the standard by which He judges (Psalm 98:9). Since believers are to be Christlike, this too should be true of His faithful followers.
