Although no person is excluded from troubles, saints have historically understood that God extends mercy as He divvies out life’s trials.
Often the best way to expose one’s motives involves asking and answering the question “Why?” This question may resurface at the judgment seat of Christ.
Every true and honest Bible student readily confesses that the Bible identifies the Jewish people as the people of God. Unfortunately, the Jews repeatedly provoked the Lord to jealousy. In judgment for their indiscretions, the Lord promised to move the Jewish people to jealousy as He showed His favour unto a people “which are not a people.” According to the apostle Paul, this was fulfilled when the Lord turned to the Gentiles offering them salvation through His Son, the Lord Jesus Christ (Romans 10:19; Romans 11:11). This jealousy was not to be permanent. One day the Lord will again turn back to the Jewish people after the Rapture of the church.
Biblically speaking, a man’s name is equal to his character (Proverbs 22:1). This is why God’s character is often defined by His name. Faithful and true are two words that describe the very nature of God, but they are also names by which the Son of God will be called at His second advent (Revelation 19:11). Even the name Jesus was associated with the person and work of our Lord (Matthew 1:21). These names, and many more like them, are well known to believers, but few know that the Lord’s name is also said to be Jealous. Why? Because that is who He is! He is the One true and living God who demands man’s sole attention. Just as He is Faithful and True, God is also Jealous.
A man who loses hope loses his primary motivation for doing right and living holy. The Bible reveals what men do when they have no hope: “let us eat and drink; for to morrow we die” (1 Corinthians 15:32). If there is no hope in a resurrection, man sees no reason to cease to go after his strange gods (Jeremiah 2:25) or follow “the imagination of his evil heart” (Jeremiah 18:12). If there is no judgment after death, or if the Lord is not soon returning, then the greatest impetus for living the Christian life is lost. Man needs a special motivation to help him to live a life of purity. He should live in purity because He loves the Lord. Yet, the answer lies in the fact that the Lord is coming soon, and man will stand before Him to give an account, and all those who have this particular hope will purify themselves, “even as he [Jesus] is pure.” Hope makes all the difference!
The true riches and honour come only from the Lord (1 Chronicles 29:12). Only the Lord has the infallible wisdom to determine the riches each man can rightfully possess in order to bring God the greatest glory. The Lord warned His people that as their riches increased, they would be tempted to forget the origin of those riches: God. He told them to remember that it was He that gave them power to get wealth in the first place (Deuteronomy 8:18). Solomon stated that the ability of men to possess riches and partake of those riches was the gift of God. Unfortunately, as men’s riches increase, many men lose sight of these truths.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
It is not an inconsequential matter to be called of God to serve Him. In that service, there are certain things that benefit every believer regardless of position or office held. Yet, the Bible emphasizes an even higher qualification for living for those called to an office within the New Testament church. According to Titus 1:6-9 and 1 Timothy 3:1-2, a man who desires the office of a bishop must, among other things, be blameless. This blamelessness (absence of blame) should extend to his home (1 Timothy 3:2, 4-5), to his dealings with other believers (1 Timothy 3:2-3), and to his dealings with the world (1 Timothy 3:7). The Lord gave similar qualifications for those who would serve in the office as a deacon (1 Timothy 3:10).
The preacher of God’s words has many responsibilities. One such responsibility concerns his obligation to charge believers to live their lives in such a way that they may be void of blame. Paul gave Timothy instructions concerning one’s treatment of other believers (especially widows). This is not the only scriptural admonition to avoid blame. In fact, the scripture is filled with instructions dealing with other subjects meant to help the believer avoid being justly blamed. God instructed the man of God to teach and preach these truths in order to guide the believer. It remains each believer’s responsibility to believe the words of God and live in accordance with those words so as not to bring reproach upon the name or cause of Christ.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
