A man’s conscience resides within, yet its expression can be witnessed by others. Because of the testimony of his conscience, Paul rejoiced. According to scripture, that testimony was manifest to the world but especially among the people of God. Those who knew Paul knew that he served the Lord “in simplicity and godly sincerity.” He did not do everything right, but he exhibited a passion of heart to do right in all that he did. No doubt, this was a wonderful example to other believers who looked to Paul for guidance. They saw a man who sincerely loved the Lord and others and also gave every effort possible not to offend either.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
Man’s conscience has proven to be one of the most undervalued possessions held by man. The Bible shows that the apostle Paul understood the value of his conscience. He exercised himself to ensure that his conscience was void of offence toward both God and other men. When Paul testified before the council, he could proclaim that he had “lived in all good conscience before God” to that day (Acts 23:1). This did not just happen by chance because Paul described his efforts as exercise (work). It took constant effort. It required willingly denying himself and considering the will of the Lord. The apostle Paul is with the Lord, but the same principles hold true for anyone else who desires the testimony of a good conscience void of offence.
The Bible introduces the apostle Paul as he was expending all of his energies to persecute the church of God. Yet, once the Lord saved him, he spent the remainder of his life attentively protecting the testimony of the ministry. Paul was in a unique position that would have enabled him to give the ministry a bad name (see the things he faced as mentioned in 2 Corinthians 11:23-30). Instead, he worked hard to give “no offence in any thing, that the ministry be not blamed.” He proved himself as the minister of God. Unfortunately, fewer and fewer men today are exhibiting the level of character expected of them by God. Far too many preachers of the gospel are living their lives with little concern for how it impacts the ministry and the cause of Christ..
It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
The world often accuses faithful believers of being arrogant or simply narrow-minded because of the believer’s unwavering certainty concerning the things he believes. Although there are times when believers reveal an unchristian arrogance, the godly believer is simply certain of his beliefs because he is certain of the authority substantiating those beliefs. According to Titus 2:15, the believer canand should “speak, and exhort, and rebuke with all authority.” Why? Because the Bible is the word of the God that has all authority and it offers to the believer that level of authority. It is not, therefore, arrogance which causes a godly believer to be unwilling to waver on what he believes, but faith in the written word and words of his God.
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
According to the apostle Paul, the last days would be marked by an ever greater love for pleasure than a love for the Lord. This lack of love for the Lord might manifest itself in various ways but ultimately results from a heart problem. For instance, an individual might forsake Bible reading or prayer in order to enjoy some form of amusement. He might choose not to take part in his church’s outreach because he is instead consumed with pleasure-seeking. He might forsake the assembling together with the saints of God in a worship service because he is consumed by seeking out worldly entertainment. Though men justify these things, this is an open manifestation that men choose pleasures over the God who sent His Son to die for their sins.
Scriptural traditions are worthy of the believer’s allegiance and should move him to break fellowship with those who refuse to adhere to those biblical traditions. The apostle Paul spoke of traditions that the believers in Thessalonica had received from him. These traditions were good and were to be maintained by the believers (2 Thessalonians 2:15). In fact, these traditions were so important that the people of God were to “withdraw” themselves from those (including “every brother”) who walked disorderly (in disobedience to the traditions). No doubt, these traditions were the very ones which Paul made known in his epistles.
The previous generation has handed down to the present generation some wonderful traditions. Those most precious are directly found in scripture while others are closely associated with scriptural principles. Paul admonished believers at Thessalonica to “hold” these types of traditions. Likewise, believers today should diligently continue in godly traditions. Those that are directly taken from scripture are a given, but there are others that are also important. No Bible verse specifically states believers should attend a midweek worship service, but it is certainly a scriptural tradition (Hebrews 10:25). In like manner, no Bible verse indicates that the early church held Sunday School, yet it is a very scriptural tradition (2 Timothy 2:15).
