Today's text includes the exhortation to be “patient toward all men.” Every sincere Christian realizes and recognizes the graciousness that God displays toward His children. Regardless of the goodness of God toward us, it still remains difficult to consistently demonstrate patience toward others. However, exhibiting patience is especially important for anyone in a leadership position, especially those involved in the work of God. According to God's word, the apostle Paul exemplified patience in his dealings with other believers (2 Corinthians 6:4; 2 Corinthians 12:12). This should come as no surprise since one of the basic requirements for the man of God involves patience (1 Timothy 3:3; 1 Timothy 6:11; 2 Timothy 2:24). God's people ought to be known for their patience toward others. In the homes, we should be patient with our spouses and children. At work, we should be patient with our coworkers, employers, and employees. In the Lord’s work, we ought to be especially patient with those striving to grow in the Lord.
The Old Testament Law sometimes condemned the guilty without remedy and with little mercy for the oft offending party. Our passage explains one such instance. It describes the method by which God's Law punished a disobedient child following repeated attempts made to correct him. Certainly, the method of punishment has changed under grace, but the passage proves the importance of obedience. Though God’s method of punishment has changed, His requirement for obedience has remained forever constant. Failing to learn obedience at an early age presents a stumbling block that impedes future growth. Perhaps this is why the Old Testament Law was so strict in punishing offending children. Unfortunately, far too many children in Christian homes think that if they could simply escape the confines of their godly homes they could truly enjoy life. Some of these children simply can't wait to grow up to be finally free to do whatever they want. However, God demands obedience and judges disobedience regardless of one's misconceptions.
Some people attribute a lack of joy to unfavourable circumstances. They believe joy is attainable only when their circumstances enable them to experience joy. The Bible offers a completely different perspective. Paul testified, “I am exceeding joyful in all our tribulation.” Paul experienced tribulation and yet was exceeding joyful! He also wrote of the churches of Macedonia abounding in joy though they were “in a great trial of affliction” (2 Corinthians 8:2). Furthermore, Paul wrote of the saints of God in Thessalonica that they received the word of God with joy even though they were “in much affliction” (1 Thessalonians 1:6). Lastly, believers should “count it all joy” when falling into divers temptations (James 1:2). We should understand that our joy as Christians is not dependent upon favourable circumstances.
The Devil was created perfect in every aspect (Ezekiel 28:15) with complete capacity to do right. Yet, he was also created with a free will to choose whether to do right or to do wrong. Sometime in the distant past, he chose to abide “not in the truth.” This conscious decision to depart from the truth caused him to become the “father” of lies. In one form or another, every lie traces back to the work of the Devil. As the enemy of God, Satan wants to deceive God’s creation into believing a lie so that rejecting the truth and remaining condemned in darkness (2 Corinthians 4:4) seems like the natural thing to do. Satan incorporates every deceptive means at his disposal. One of his main tactics is to convince people that there are many ways to heaven (good works, baptism, church membership, etc.) and many ways to know the truth (feelings, science, circumstances, etc.). Yet, the Bible emphatically proves that God is truth and His word is truth and only through God and His word are we assured of learning and knowing truth.
The church of God at Corinth offered the apostle Paul some type of support which he refused to receive from them. The Bible does not tell us whether Paul's actions toward this church were appropriate. However, we do know that Paul admitted the possibility that he could have been wrong and asked for their forgiveness in the matter. We are not informed exactly why he asked for their forgiveness, but the Bible simply states that he might have wronged these believers. Paul wrote more books of the Bible than anyone else and was not “behind the very chiefest apostles” (2 Corinthians 12:11). Yet, he did not use his vaunted position or noted authority to avoid responsibility for his actions. Instead, he sought forgiveness from these carnal Corinthians. Believers today should likewise follow the apostle Paul's example of seeking forgiveness from those whom they have wronged or even those possibly wronged. Who is right or wrong lacks relevance when it comes to one's relationship with fellow believers no matter the position or station in life!
The two epistles addressed to the Corinthian church clearly highlight many of the problems associated with the carnal church of Corinth. Today's passage specifically deals with the restoration of those who had fallen into sin. All church discipline, though frequently neglected, should initially focus on the restoration of the individual rather than his simple condemnation. In fact, Galatians 6:1 instructs spiritual believers to consider themselves by restoring “such an one in the spirit of meekness.” Unfortunately, people oftentimes seem to glory in the judgment aspect of discipline while diminishing or completely neglecting the joys involved with the restoration of the individual into fellowship. Careful attention to the wording of 2 Corinthians 2:7 reveals two important aspects of this church discipline: believers “ought” to forgive; and additionally believers ought “rather” to forgive. Unlike those who are quick to condemn, the Bible emphasizes forgiveness rather than the punishment aspects of discipline.
One of the most misunderstood, misquoted, and abused truths of scripture revolves around whether or not a person should judge. Contrary to popular teaching, all believers are instructed to judge all things (1 Corinthians 2:15). Yet, how a person judges makes the judgment scriptural or unscriptural. Judging with equity involves incorporating an unwavering standard by which to judge. When emotion, modern thought, and one’s educational attainments form the foundational basis for how someone judges, the standards are ever changing and never consistently applied. They rarely yield an equitable outcome. Therefore, it is important to consult an unwavering standard concerning every decision and matter. This standard must be something perfect without possibility of corruption. Only one standard consistently fits this mold, and, of course, it is the Bible. The word of God remains the standard by which the saints will be judged and the only viable source by which all things should and must be judged while on earth (John 12:48).
Imagine one day standing before “the righteous judge” of the universe who knows every action, thought, and motive. One day, this will become the reality for all those who have ever lived. The Son of God is that judge because the Father committed all judgment to Him (John 5:22). He will judge the world with righteousness and the people with equity (Psalm 98:9). His Father gave Him full authority to mete out this judgment. As the judge, He incorporates an equal standard in every ruling. The scripture testifies of this judgment when it says the Lord has a crown for Paul. Fortunately, this crown is not limited to Paul only, “but unto all them also that love his [Christ’s] appearing.” It is important to note that the word of God stands as the standard by which all truth is judged. The Lord Jesus Christ remains the righteous judge by which all is judged. Unfortunately, far too many judges pervert judgment by incorporating a changing standard into their decisions.
Some Bible words are more difficult than others to define in the strictest sense; equity is one such word. Yet, the Lord provides enough information for any diligent student willing to compare spiritual things with spiritual (1 Corinthians 2:13). In Isaiah 59:14, the word equity relates to judgment, justice, and truth. The fact that the word equity occurs only ten times in scripture links it indirectly with the Ten Commandments. Within those ten occurrences, the word basically involves judging with equality based upon a just standard. Additionally, Judges 1:7 and 2 Chronicles 6:23 reveal that the related word requite means to get even or to return evenly. The Lord will prove in the future that this is the standard by which He judges (Psalm 98:9). Since believers are to be Christlike, this too should be true of His faithful followers.
Prior military personnel know the difficulties associated with functioning as a good soldier. Their training focuses on teaching them how to endure physical and emotional hardships unique to their service. They learn how to follow and obey their chain of command and frequently do things commanded without always understanding the how and why. Paul’s letter to Timothy relates the Christian life to that of a soldier. Timothy, as well as every other faithful Christian, is challenged with difficulties based solely on the fact that he is a follower of the Lord Jesus Christ. Paul instructed Timothy how to react during those times when the difficulties arise. According to Paul, Timothy was to “endure hardness, as a good soldier of Jesus Christ.” The Christian life is not supposed to be a life of ease. Fortunately, with Christ in focus, things take on a clearer focus with a notable purpose and plan. The Christian life contains “hardness” but submission to the true Commander in Chief helps the suffering seem like a light affliction (2 Corinthians 4:17). Like the good soldier, the faithful Christian needs to learn how to endure hardness in order to avoid bitterness and bewilderment during life’s battles.
