Man never sins without willingly doing so. Unfortunately, man’s vocabulary infers that sin is simply an uncontrollable accident or unfortunate mistake. Yet, in reality, we choose to sin. This is extremely obvious when one considers that the Lord promises “a way to escape” during every temptation. It is not that the Lord offers a way to avoid temptation altogether, but He offers help that man “may be able to bear it [the temptation].” Man can never point his finger toward God in an attempt to assign some level of guilt for man’s sins. God always makes a way for man to righteously endure and conquer every type of temptation known to man. The failure to escape from any temptation is not for lack of opportunity to do so.
Stewardship requires one predominant trait, that being faithfulness. People are gifted with many assorted skill sets requiring varying degrees of expertise. Yet, stewardship demands only a single element—faithfulness. The master of the house can teach his steward how to think ahead or how to deal with problems and even problem people, but the master cannot teach faithfulness. A wise master knows that his greatest need in a steward is faithfulness (Luke 12:42). In like manner, believers, as stewards of God, may be inadequately qualified for every needed task, but the importance of faithfulness must never be underestimated. No man can be a good steward if he lacks faithfulness.
In the last days, believers must remain alert. There is no time for sleeping. For it is while believers sleep that the enemy works most effectively. Even the Lord Jesus acknowledged the great need of the day when He said, “I must work the works of him that sent me, while it is day: the night cometh, when no man can work” (John 9:4). Just as it was in the days of Gideon (Judges 7:5-7), the Lord wants soldiers who are fully aware of their surroundings. A sober minded believer keeps his eyes open, knowing he has an enemy that is on the prowl and ready to devour (1 Peter 5:8). The sober minded believer also knows that one lapse in judgment can cause immense damage during the spiritual battle. Sobriety keeps every reality in the forefront of the mind.
No believer should knowingly marry an unbeliever (2 Corinthians 6:14). Additionally, the unmarried should look for other strengths and weaknesses in a prospective spouse before agreeing to marriage. Oftentimes, these strengths and weaknesses can be seen by interaction with the other’s parents. Isaac lied about Rebekah (Genesis 26:6-7) just as his father Abraham lied about Sarah (Genesis 12:10-13; Genesis 20:1-2). Solomon’s weakness for women (1 Kings 11:1) was first witnessed in his father David (2 Samuel 11:1-4). Rachel learned deception (Genesis 31:32-35) by watching her father act deceptively (Genesis 29:25). A careful observation of parents can reveal prospective problems in a future spouse.
Chastening is best associated to a parent-child relationship (Deuteronomy 8:5; 2 Samuel 7:14; Proverbs 13:24; Proverbs 19:18; Hebrews 12:6-8). As such, God’s chastening, at least within the New Testament, is only intended for those He calls His sons (1 John 3:2). God chastens His children, not to administer justice, but to strengthen and correct them. The believer does not receive some type of punishment from the Lord resulting from the believer’s sins because these sins have been completely atoned through the shed blood of Christ. However, the saint’s continued practice of sin requires the chastening hand of the Lord in order to conform him into the image of Christ. While chastening is reserved exclusively for sons, a lost man receives only punishment or salvation.
Job’s home was certainly not a perfect home, but God testified to this man’s faithfulness. The Bible points to prayer as one of Job’s most faithful qualities. Job continually sought the Lord on his children’s behalf with offerings and prayer. One might consider this a simple task if the family loves and serves God together. Yet, Job’s wife is the only indicator we have of Job’s family and she mocked Job’s faithfulness (Job 2:9). Some husbands and fathers are quick to point out the errors of those within their home, but could only be moved to prayerful intercession before the Lord by a tragic event. A man who fails to pray for his God-given family is really no man at all.
Loyalty may seem to go unobserved but eventually yields unexpected and momentous dividends. The story of Esther’s uncle uniquely exemplifies this point. Mordecai sat in the king’s gate in Shushan. One day, while he sat in the gate, he overheard two men plotting to kill the king. When Mordecai heard the news, he immediately repeated these words to Queen Esther, thus foiling the plot. The two men were tried, found guilty, and ultimately executed. At first, Mordecai’s loyalty seemed to remain unnoticed, but one night the king was troubled and could not sleep. His servants, by divine providence, read the record of Mordecai’s loyalty to him (Esther 6:1-3). Soon thereafter, Mordecai’s loyalty was rewarded (Esther 6:4-11). His loyalty most likely saved his life and spared the lives of countless Jews (see Esther chapter 7).
Loyalty is a beautiful trait. Loyalty leads men to do significant things for others although the reasons for doing so could be considered insignificant. The actions of David’s men offer a prime example when David was in exile from his throne. Perhaps David was simply reminiscing when he mentioned his longing for a drink of water from the well of Bethlehem. Why not get a drink from any well? What was so special about the water from Bethlehem’s well? Regardless of these minor details, three of David’s mighty men heard the desire of their king. Their loyalty compelled them to go. These men had to break through the host of the Philistines in order to get the water from the well of David’s desire. They risked their lives and for what? Was it merely a drink of water? To them it was much more than that—it was a special loyalty they each had for their king!
Loyalty to David likely placed a bounty on a man’s head. As David fled from Absalom and the city of Jerusalem, it became increasingly dangerous to offer any type of assistance to David. Barzillai, regardless of the personal danger, chose to risk everything for David (2 Samuel 17:27-29). When it came time for David to travel back to reclaim his throne, Barzillai journeyed part of the way with David. Scripture identifies Barzillai as “a very great man.” Perhaps this description identifies him as materially wealthy, but it no doubt also speaks of his character. His character is further manifested in his final conversation with David (2 Samuel 19:33-38). When David regained his authority, he sought any opportunity to return favour for Barzillai’s loyalty. No matter the accolades or advantage, Barzillai did not help David for personal gain.
In spite of the rebellion of others, David’s men remained loyal to their king. David’s followers honoured him with their loyalty despite Absalom’s rebellion which caused David and his men to flee from Jerusalem (2 Samuel 15:13-15). David’s men wanted to protect the true king so much that they wanted him to avoid endangering himself by going into battle. David’s men were ready and willing to sacrifice their lives for him but wanted his life preserved at all costs. Their loyalty to David caused them to elevate his desires and needs far above their own needs, wants, and even safety. Unlike many kingdoms of the world, the soldiers were more concerned about the life of the king and the preservation of his kingdom.
