Most battles won have been won because of being equipped with the proper weaponry. Though the substance may be different in Christian warfare, the same theme prevails. No believer is nearly as successful in battle as he is when he dons “the whole armour of God” (Ephesians 6:11). This armour assists the believer as he seeks to stand “against the wiles of the devil” (Ephesians 6:11). This armour defends the loins with truth, the vital organs with righteousness (Ephesians 6:14), the head with salvation (Ephesians 6:17), and the entirety with faith (Ephesians 6:16). The same armour provides the offensive weaponry in the word of God and prayer (Ephesians 6:17-18). Notice that the spiritual weaponry lacks any emphasis upon the physical.
The Bible clearly emphasizes that the Christian warfare is a “fight of faith” (1 Timothy 6:12) against spiritual foes (Ephesians 6:12). With this in mind, it only makes sense that the weapons used in this warfare would also be spiritual in nature. The Christian’s fight needs no physical arms, swords, or weaponry of any kind, yet the weapons of this warfare are “mighty through God to the pulling down of strong holds.” Those religions (and cults) who use physical weaponry to convert others to their “faiths” have never done this at the Lord’s bidding or direction. The Christian faith never has nor ever will convert one single person through use of a physical sword or threat. Instead, God’s people are completely reliant upon the words of God and the God of those words.
The fact that the Bible describes the Christian life as the good “fight of faith” (1 Timothy 6:12) reveals that the believer’s warfare is spiritual and never fleshly. In like manner, the enemy lives within the spiritual realm and this battle cannot be seen with the eyes of flesh. The enemy does not simply reside in a country on the other side of the world. In fact, it is no person or people group on this earth. Believers are told that they do not wrestle “against flesh and blood.” Ultimately, the saints’ enemy is the Devil, but his minions include principalities, powers, the rulers of the darkness of this world, and spiritual wickedness in high places. This means that the saints should never look to flesh and blood (mere mortals) for the source of their frustrations or victories. The fight is one of faith; the enemy, the Devil and the Lord our spiritual Captain (Hebrews 2:10).
Men should willingly give thanks “for all things” (Ephesians 5:20), but today's passage teaches a somewhat different truth: men should give thanks “in every thing.” The subtle differences between these two truths turn out to be quite profound. They express two different facets of the Christian's call to give thanks: give thanks to God for all things, but our thanks should take place in the midst of all things, good and bad. This means that we should not simply give God thanks once a certain trial of life has ended, but the thankfulness should take place while these trials are ongoing. Very few believers seem to recognize the importance of giving thanks for trials, but even fewer seem willing to give that thanks during the heat of the trial. Why is this so important? God says that the giving of this thanks, even in the midst of trials, is God’s will for our lives.
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Men generally find time to thank God for things which they deem to be good or strictly positive. Yet, the Bible admonishes us to be thankful “for all things.” This means that we should thank God for blessings and trials; for health and sickness; for gain and loss; for peace and troubles. This may seem strange but becomes much more feasible when we understand the truth of Romans 8:28. God takes all things, good and bad, and makes them work together for our good. As such, we ought to be willing to give God thanks “for all things” knowing that He will, in turn, use them for our benefit. Failure to grasp this truth is a failure to trust God's goodness and wisdom. God can and will use even the negative things in your life to help you grow and develop as His child.
God's children are to faithfully follow God. We are to obey His will for our lives and follow the example of His Son. Today's passage provides some insight into the details of this calling. We see that believers are to walk in love (Ephesians 5:2) and avoid sins like fornication and covetousness (Ephesians 5:3). Additionally, believers are to have no part in foolish and inconvenient talking or jesting (Ephesians 5:4). These things are unprofitable and unbecoming to the child of God. Instead, the Lord would rather His people put forth their strength in giving Him thanks (Ephesians 5:4). God does not need His creation to thank Him but knows that a thankful people are the only ones who can truly live spiritual lives. Those who feel like they lack opportunity to give God thanks should cease from the sinful practices that monopolize their time and strength. Focus on God and a thankful spirit will blossom and mature.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
