Following the victory of a battle, the victors generally divide the spoil. The soldiers triumphantly go through the enemy camp removing anything they desire. The act of dividing the spoil indicates a time of victory and intense celebration as a result of winning the battle. Yet, the Bible reveals that there is something far better than dividing the spoil with the proud: being “of an humble spirit with the lowly.” This can only pertain to those looking at life from a godly perspective. Man would naturally rather celebrate a victory with the proud than to be humbled through defeat. The context of the passage quite possibly could indicate that the lowly refers to those who have suffered the defeat; therefore, it is better to be humbled by defeat than to be proud in victory.
It seems that far too many men seek to be honoured by others whether deserved or completely unwarranted. However, few men understand the proper biblical path for being rightfully honoured. One would naturally think honour comes to those who are confident and proud, but the Bible reveals the opposite. Proverbs 15:33 and Proverbs 18:12 both declare that humility precedes honour. This means that a person desiring to receive honour must first possess the character trait of true humility. Conversely, the Bible points out that a haughty heart precedes the pathway to destruction (Proverbs 18:12). Moreover, the Bible couples humility with the fear of the Lord and shows that it yields riches, honour, and life (Proverbs 22:4). Desiring these good things is only reasonable, yet they are only derived through God’s prescribed means and not man’s self-styled means.
Our previous studies have discussed the Bible's built-in dictionary. Interestingly, the discovery of this method of defining words is not new. In fact, men like King James VI (also known as King James I) commented on God's graciousness concerning His word. He pointed out that the definitions of many Bible words could be found by considering surrounding words. John Eadie explains this in his book: The English Bible, vol. 2, London, Macmillan, 1876, p. 191. Our study in humility is a case in point. The true riches of this word can only be gleaned when one considers some of the words used in close proximity of the word humble (along with its variations). These words include: croucheth (Psalm 10:10), lowly (Proverbs 16:19), boweth down (Isaiah 2:9), bowed down (Isaiah 2:11), brought down (Isaiah 5:15), hewn down (Isaiah 10:33), and abased (Luke 14:11; Luke 18:14). God wants the Bible student to understand the depths and riches of His word and words. In this case, He clearly indicated that humility results from one being brought low.
Incorporating equity within one’s judgment processes remains crucial at every level, whether concerning a nation, a community, a church, or a home. The book of Micah describes what happens when leaders pervert equity. Micah 3:11 declares that they “judge for reward,” “teach for hire,” and “divine for money.” One might assume this perversion of equity would immediately send a nation into destruction; but Micah 3:10 points out that they “build up Zion with blood.” No matter how successful and prosperous an individual or group may seem, in the end, the Lord will bring judgment. In this case, Zion shall “be plowed as a field, and Jerusalem shall become heaps” (Micah 3:12). When a nation, community, church, or family perverts equity, God brings judgment when He deems the time appropriate. Proverbs 14:34 clearly points out that “Righteousness exalteth a nation: but sin is a reproach to any people.” Those who judge success through worldly means rather than by using biblical standards will fail to see God’s judgment coming until it becomes too late.
The last few lessons revealed how equity should always be linked to judgment. The passage today reiterates this truth, suggesting that righteousness, judgment, and equity are not only closely associated, but inseparable. Verse 8 reveals that it is the Lord who “keepeth the paths of judgment.” Verse 9 points out that righteousness, judgment, and equity are said to be the “good” paths. These good paths stand in stark contrast to those paths that seem right to the world, but in the end are “the ways of death” (Proverbs 14:12; Proverbs 16:25).The saint of God has a clear choice. He can do things his own way resulting in an untimely death, or he can follow after God’s plan and find that God “preserveth the way of his saints.” The choice is simple: choose God’s good path and not the well trodden path travelled by the world. God’s plan or path is for a man to judge with righteousness and equity.
