In a day when the world uses the word love rather flippantly, the people of God need to revisit the concept of biblical love. The Bible says, “A friend loveth at all times.” This infers that the concept of falling in and out of love is unscriptural. Biblically defined love is not a fleeting emotion controlled by one’s feelings. It remains a choice based on the truths of scripture and falls outside the whims of one's emotional passions. The world declares its love for something and in the same breath declares its love lost for the latest passing fad. Just as God’s love for us remains permanent, so ought our love for others. Unfortunately, this fickleness has crept into the lives of the believers. We could learn much by considering the example of the Lord’s love for His enemies even after they had so cruelly nailed Him to the tree (Luke 23:34). Biblical love forgives and continues to unconditionally forgive regardless of any objectionable response to one’s love (Proverbs 10:12).
Worldly misconceptions have caused many believers to struggle with the biblical concept of love. Love can originate from what is generally considered a negative expression. Our passage shows that the Lord corrects those whom He loves. Love does not express itself for the satisfaction of the one who loves, but for the benefit of the one that is the object of one’s love. When we think of how to express our love for someone, a hug or kind words generally come to mind. These expressions are often used to send a message of love; however, the Bible presents additional insights often not directly associated to loving someone. This is why the Bible points out that chastening can be used to express love toward the recipient. Furthermore, Proverbs 13:24 shows that a father who loves his son chastens that son because of his love for that child. We are led to believe that expressing love for others is best expressed by bailing them out every time they are in trouble. Yet, the Lord declares that love does what is best for the recipients of that love, even if that includes correction.
Following the victory of a battle, the victors generally divide the spoil. The soldiers triumphantly go through the enemy camp removing anything they desire. The act of dividing the spoil indicates a time of victory and intense celebration as a result of winning the battle. Yet, the Bible reveals that there is something far better than dividing the spoil with the proud: being “of an humble spirit with the lowly.” This can only pertain to those looking at life from a godly perspective. Man would naturally rather celebrate a victory with the proud than to be humbled through defeat. The context of the passage quite possibly could indicate that the lowly refers to those who have suffered the defeat; therefore, it is better to be humbled by defeat than to be proud in victory.
It seems that far too many men seek to be honoured by others whether deserved or completely unwarranted. However, few men understand the proper biblical path for being rightfully honoured. One would naturally think honour comes to those who are confident and proud, but the Bible reveals the opposite. Proverbs 15:33 and Proverbs 18:12 both declare that humility precedes honour. This means that a person desiring to receive honour must first possess the character trait of true humility. Conversely, the Bible points out that a haughty heart precedes the pathway to destruction (Proverbs 18:12). Moreover, the Bible couples humility with the fear of the Lord and shows that it yields riches, honour, and life (Proverbs 22:4). Desiring these good things is only reasonable, yet they are only derived through God’s prescribed means and not man’s self-styled means.
Our previous studies have discussed the Bible's built-in dictionary. Interestingly, the discovery of this method of defining words is not new. In fact, men like King James VI (also known as King James I) commented on God's graciousness concerning His word. He pointed out that the definitions of many Bible words could be found by considering surrounding words. John Eadie explains this in his book: The English Bible, vol. 2, London, Macmillan, 1876, p. 191. Our study in humility is a case in point. The true riches of this word can only be gleaned when one considers some of the words used in close proximity of the word humble (along with its variations). These words include: croucheth (Psalm 10:10), lowly (Proverbs 16:19), boweth down (Isaiah 2:9), bowed down (Isaiah 2:11), brought down (Isaiah 5:15), hewn down (Isaiah 10:33), and abased (Luke 14:11; Luke 18:14). God wants the Bible student to understand the depths and riches of His word and words. In this case, He clearly indicated that humility results from one being brought low.
