Witchcraft, magic, and other similar practices are very lucrative. In fact, the love of money is at the root of this evil just as it is all others.
When men choose to reject the truth, God tends to withhold further truth from them. The result is spiritual and intellectual darkness.
Men could know the truth if they desired to know it. Sadly, most men refuse to pursue and know the truth made so readily available unto them.
The Lord is the strength of His people. While it is true that we are called to do our part, God must add the necessary strength to accomplish the work.
A man’s salutation can serve as the initial window to the condition of his heart. To understand this truth, consider Nabal's salutation concerning David.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
Why would the Lord invite those weary from labour to wear a yoke? And then, why would the Lord promise rest by inviting people to labour?
Most men place their greatest emphases upon the here and now. Paul knew that life truly began at the moment man leaves his body to be present with the Lord.
It has been said that an individual is not truly ready to live for the Lord until he is willing and ready to die for Him. As a believer, one should not fear death.
An assault upon the conscience of man is indicative of the “latter times.” As men depart from the faith and give heed to seducing spirits and doctrines of devils, their consciences become so weak that they show very little sign of life. The Bible describes it as a searing of their consciences with a hot iron. Initially, there is great pain in the sin and the conscience feels the pain. Yet, eventually, the conscience becomes so seared that it is numb. At that point, the conscience loses its ability to warn the believer of sin. It further loses the ability to get the believer’s attention when he is on the verge of danger. Eventually, men speak lies in hypocrisy and do not care or feel any remorse for their wickedness.
