When the Ephesians believed on Christ, they examined the moral nature of each aspect of their lives. This led them to burn their curious arts books.
Sin affects men in various ways, but it attacks them in every facet of life. It hinders their walk with God and hurts their ability to reach others for Christ.
Paul’s salutation was so important to him that although he did not personally pen most of his epistles, he personally penned his salutation.
The world is full of religion, but this religion bears little to no resemblance to the truth of the scriptures. Why? Because man-made religion is vain.
Modern Christianity has terribly corrupted both the meaning and beauty of liberality. Giving has turned into a show designed to bring honour and praise to those doing the giving. God never intended giving to be so perverted. For this reason, the apostle Paul declared that the bountiful giving of the saints caused thanks to be given to God (2 Corinthians 9:11). The more they gave, the more thanks God would receive (2 Corinthians 9:12). The Corinthians recognized that man should not receive personal glory for giving especially when considering the fact that one’s ability to give does not exist apart from God’s enabling. This is not to say that an individual who obeys God should not be appreciated for his obedience to God. Yet, all praise and thanks belong to God. Men should give abundantly in hopes that the Lord would receive the glory and receive many thanks.
Paul’s stedfastness in the gospel message caused a stir throughout Asia. He boldly declared that the people’s idols were no gods at all. Such preaching angered the local craftsmen so they met together to discuss how to stop Paul and end his message’s impact of their livelihood. The mass confusion intensified the fear as it spread throughout the city. As some of Paul’s companions were ushered into the theatre, the crowd cried out conflicting things to the point that many had no idea why they had even gathered together. The people’s confusion escalated. Because of conflicting reports, they were unable to discern the reality of the situation. Confusion thrives when conflicting statements or feelings are present and people fail to discern the truth.
For some people, giving to the Lord is the equivalent of going to the dentist to have teeth pulled. They would rather do anything than to dip into their finances for the Lord. Yet, there are others who rejoice in giving to the work of the Lord. What is the difference between these two groups of people? One group gives from a willing heart. The other group, if they give at all, does so grudgingly (2 Corinthians 9:7). While giving instructions to Moses concerning an offering, the Lord said, “of every man that giveth it willingly with his heart ye shall take my offering” (Exodus 25:2). The Lord commands His people to give, but He desires that the giving be willing. The right heart in giving will rejoice that he gets to give and never considers that he has to give (1 Chronicles 29:9).
Giving must be purposeful and does not happen by accident. Before giving to the Lord, the Christian must first purpose in his heart to willingly give. Not only must he purpose in his heart to give, but he must also purpose what and when to give. Furthermore, he must purpose to give according to his ability and to give faithfully. These are important elements that each believer should constantly address. Failure to consider these important aspects breeds confusion and allows the Devil to deter that man from obedience. Each believer or family unit should sit down and purpose with God’s leading what and when to give. Then each believer should faithfully give as the Lord leads and as that individual or family has purposed in heart.
What a scene! The need was great. The people of God had been challenged to bring gifts so that the tabernacle of God could be built. They began to offer as the Lord had worked in their hearts. Yet, there was seemingly no end to their gifts. Every morning the people brought more offerings unto Moses for the work (Exodus 36:3). The offerings were so much that Bezaleel, Aholiab, and the other wise hearted men came to Moses and requested that the people stop bringing offerings. God so moved on the hearts of the people that they had brought “too much” (Exodus 36:7). Fast-forward to the present day. The work of the ministry requires sufficient money to fund its processes. Could you imagine the astonished look if ever the man of God told the congregation that “We have given too much”?
The Bible always serves as the best source for adequately defining a Bible word. According to Joshua 7:19, confession is connected to the act of telling what a person has done—refusing to keep it hidden. Joshua told Achan to give “glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Psalm 32:5 identifies confession as acknowledging a matter—refusing to hide it. Additionally, Proverbs 28:13 defines confession as the opposite of covering one's sin. In John 1:20, the word confessed appears twice with a defining phrase in between— “and denied not.” In the same manner, Acts 19:18 demonstrates that those who “confessed” “came . . . and shewed their deeds.” The scriptural evidence points to confession as the willingness to make known that which could otherwise be private, personal, or hidden. Keep in mind that regardless of one's willingness to confess, nothing can be hidden from the Lord.
