Most men would rather accept lies than to believe the truth. This bias against the truth has been present as far back as the garden of Eden.
Change often results in fear. As such, it must be met with strength. Failure to do so can breed panic that only God's strength can overcome.
Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
Each believer will, at some point, be confronted with the conflicting choice to obey God rather than to obey men’s anti-scriptural precepts.
God offers no account of anyone (apart from Jesus Christ) who ever suffered quite like Job. Job in many ways serves as an example for believers today.
Often the best way to expose one’s motives involves asking and answering the question “Why?” This question may resurface at the judgment seat of Christ.
There is one murder that far surpasses every other murder ever committed. That particular murder occurred when Jesus Christ was crucified.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
Man’s conscience has proven to be one of the most undervalued possessions held by man. The Bible shows that the apostle Paul understood the value of his conscience. He exercised himself to ensure that his conscience was void of offence toward both God and other men. When Paul testified before the council, he could proclaim that he had “lived in all good conscience before God” to that day (Acts 23:1). This did not just happen by chance because Paul described his efforts as exercise (work). It took constant effort. It required willingly denying himself and considering the will of the Lord. The apostle Paul is with the Lord, but the same principles hold true for anyone else who desires the testimony of a good conscience void of offence.
