Witchcraft, magic, and other similar practices are very lucrative. In fact, the love of money is at the root of this evil just as it is all others.
God wants believers to serve Him in truth. In fact, it is this very issue that will determine “of what sort” our work is at the judgment seat of Christ.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
The means by which any individual seeks and finds pleasure exposes the condition of his heart. The Bible points to those who find pleasure in rioting, while others in backbiting or carnality, and yet others in selfish indulgences. At first, the individual tries to hide his carnal pleasures. As these things become more amusing to the carnal Christian, he begins to do them in the open, or as the scripture says, “in the day time.” All these things point to a cold heart toward the ways of God and a warming toward the things of the world. Yet, the people of God should find pleasure in spiritual things such as Bible reading, talking with the Lord, singing His praises, fellowshipping with like-minded believers, and witnessing to others of God’s goodness.
The world is increasingly becoming more filled with violence. At times, it may seem like judgment and justice are silent while the wicked continue to thrive. Throughout the years, this has caused many to question the Lord’s existence or, in the least, His presence and love. The seeming absence of God during these violent times is nothing more than proof He is longsuffering with mankind. King Solomon suggested the same when he said, “If thou seest . . . violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.” It was likewise Solomon who said, “The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3). God’s longsuffering does not indicate indifference or apathy.
Scriptural traditions are worthy of the believer’s allegiance and should move him to break fellowship with those who refuse to adhere to those biblical traditions. The apostle Paul spoke of traditions that the believers in Thessalonica had received from him. These traditions were good and were to be maintained by the believers (2 Thessalonians 2:15). In fact, these traditions were so important that the people of God were to “withdraw” themselves from those (including “every brother”) who walked disorderly (in disobedience to the traditions). No doubt, these traditions were the very ones which Paul made known in his epistles.
Man never sins without willingly doing so. Unfortunately, man’s vocabulary infers that sin is simply an uncontrollable accident or unfortunate mistake. Yet, in reality, we choose to sin. This is extremely obvious when one considers that the Lord promises “a way to escape” during every temptation. It is not that the Lord offers a way to avoid temptation altogether, but He offers help that man “may be able to bear it [the temptation].” Man can never point his finger toward God in an attempt to assign some level of guilt for man’s sins. God always makes a way for man to righteously endure and conquer every type of temptation known to man. The failure to escape from any temptation is not for lack of opportunity to do so.
God demands righteousness, and when man fails to meet His standards, He calls for the shedding of blood for the remission of sins (Hebrews 9:22). Throughout the Old Testament, sacrifices majored on the blood of animals, but these animal sacrifices could never take away sins (Hebrews 10:4). God, in mercy, sent His Son to give “himself for us an offering and a sacrifice to God for a sweetsmelling savour” (Ephesians 5:2). Unlike the Old Testament sacrifices, the Lord Jesus was a single onetime sacrifice that offered forgiveness of sin for all and to all. In shedding His blood, the Lord Jesus Christ became man’s sacrifice, and man need look no further than the shed blood of Christ for the means by which God is satisfied.
Modern society is increasingly mocking purity, yet God is pleased with those who endeavour to keep themselves pure before marriage. Increasing temptations combined with the declining standards concerning courting have made purity a rarity rather than the norm. Regardless of this trend, young people with a deep and abiding love for the Lord will continually strive to overcome these obstacles and remain pure. Those who have failed in the past will renew their commitment to the Lord seeking to prevent further regrets. This must be accomplished with a firm resolve. A young person must determine that he or she is going to respect the commandments of God and the other individual with whom he or she is courting. Beyond this, each young person must determine to build fences of protection to keep from entering into tempting situations. The Devil does not need much room to rob a youth of his or her purity (Ephesians 4:27).
Church discipline has commonly taken place under one of two extremes. It is either nonexistent or overused. Church discipline, however, is intended to be one of God’s methods of chastening. Before weak and unscriptural churches became so prevalent, those disciplined by one body of believers would not be readily accepted into another congregation while in a state of rebellion. Issues had to be settled and hearts made right. People had to repent and seek restoration. Discipline was implemented not only for the purity of the body, but also so that those who had gone astray might repent and find true restoration amongst the body. God used this chastening to purify saints and churches alike.
