Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
Sin withholds good things from man that he would otherwise have opportunity to enjoy. Instead of peace, sin brings unrest, frustration, and heartaches.
The soul that sins shall bear his iniquity. How does a man bear his iniquity? The answer is quite simple: by suffering the consequences of those sins.
Many people choose to continue in sin thinking that the consequences are not mounting up. The scriptures indicate something quite different.
There are many things in this life that are not sinful in and of themselves, but when they are misused they can be deemed as sinful or harmful.
The Bible does not always paint man in a positive light, yet it always paints him accurately. According to scripture, there is no man that sinneth not.
Most Christians would consider biblical fasting a very unpleasant undertaking. Considering the complexities of the affliction offered by fasting might better help to understand its value. In our passage, the people of God determined to fast so that they might afflict themselves before the Lord. Several other passages discuss this affliction in even more detail. Isaiah 58:3 and 5 describes the affliction as not merely an affliction of the flesh, but also an affliction of the soul. Additionally, we learn that fasting humbles (Psalm 35:13) and chastens (Psalm 69:10) the soul. Fasting involves much more than merely opposition to one’s flesh. Fasting directly afflicts, chastens, and humbles the soul. Perhaps this is why it is so difficult to fast and so beneficial to do so.
Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
