Throughout man’s sordid history, people have mocked, rejected, and forsaken the Lord. They have chosen to look to gods that cannot save or help.
For many ages now, the people of God have been asking, “how long?” This question suggests a longing, a longing for the Lord to set things straight.
A martyr is one who is killed for his faith. Only two individuals are specifically named as martyrs in scripture: Stephen and Antipas.
The Bible consistently identifies the Lord as a jealous God. As the Creator, He deserves man’s undivided allegiance. As the most High God, He is worthy of man’s unadulterated worship. It is often in this vein that the Bible speaks of God’s jealousy. He warned Israel not to make or bow down to any graven images (Exodus 20:4-5; Deuteronomy 5:8-9; Psalm 78:58) because He was a jealous God and would have no choice but to judge such infidelity. The same was true of any false god (Deuteronomy 32:16) or sin (1 Kings 14:22) which man allowed to come between him and his Creator. God is perfectly just in His jealousy since man was created for God’s pleasure (Revelation 4:11).
Historically, the word jealous is connected to the word zeal rather than to envy. Unfortunately, the world has perverted man’s understanding of jealousy by likening it to a detestable sin. The Bible student recognizes that jealousy cannot always be sinful because God says that He is a jealous God (Nahum 1:2) and God does not sin. A scriptural study proves that jealousy can be righteous, or it can be wicked depending upon the intent of the one in whom this jealousy originates. In a very basic sense, jealousy is the unwillingness to share or allow anything to rival the object of one’s desire. Since man has sinful desires, jealously is often viewed as sinful and can lead to other sinful practices. In the Lord’s case, His righteous desire to be man’s only true and living God drives Him to just judgment and godly jealousy.
Temptation is commonly linked to the trying of one’s faith, but “the hour of temptation” is not the typical temptation experienced by the believer. In fact, the Lord promised to “keep” the church “from the hour of temptation.” So what is this temptation to which the Lord speaks? First of all, it is connected to a specific time as indicated by the use of the word hour. Secondly, this temptation is one that is yet future as demonstrated by the phrase, “shall come.” Lastly, it is a temptation designed to “come upon all the world, to try them that dwell upon the earth.” This temptation is known as Daniel’s Seventieth Week and refers to a temptation for the unsaved Jews and Gentiles during that terrible future time.
The scriptures plainly and repeatedly state that Christ gave Himself as man’s complete and only sacrifice. Yet, the New Testament proclaims that because of salvation, the believer can offer spiritual sacrifices to God (1 Peter 2:5). Before a believer can determine the complete nature of these sacrifices, he must first recognize that any such sacrifices must be made to God only. The Lord declared His jealous nature in the Old Testament when He said, “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed” (Exodus 22:20). Though much has changed, God still demands that man’s sacrifices be presented to Him and Him alone.
