On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
It is easy to tell others what to do and how to do it, but very unwise to fail to follow one’s own instructions and teachings. In fact, man naturally seems to want to place greater burdens upon others than he himself is willing to bear. This was one of the primary issues addressed by those attending the council of Acts chapter 15 in Jerusalem. Peter concluded with the other apostles in agreement that it was not right to ask others to bear a yoke that previous generations were unable to bear (Acts 15:10). This does not mean that believers change their teaching to fit their obedience. Rather, believers ought to obey the truth and teach these truths to others. How many preachers and teachers have spoken about subject matters only to refuse to obey the very truths they have taught to others?
Paul served as Timothy’s mentor. In fact, Paul referred to Timothy as his “son in the faith” (1 Timothy 1:2). As Timothy’s mentor, Paul gave Timothy truths with the intent that he would pass along those teachings to other believers. Though there are certainly variations of what should be taught, Paul laid out two foundational categories when he mentioned “words of faith and of good doctrine” (1 Timothy 4:6). Though specifics are given in the epistles of First and Second Timothy and Titus, every teaching should reflect the categories set forth by the apostle Paul. Even practical teaching ought to be based upon the words of God, as some teachings are good (2 Thessalonians 2:15), and some are bad (Matthew 15:9). Every teacher should teach with hopes of eventually learning from his students when they too become the teachers.
Worldly meditation primarily focuses upon clearing the mind and making it devoid of thought. The Bible reveals the opposite process. Today’s passage comes from a more extensive letter that Paul sent to his son in the faith, Timothy. In this letter, Paul encouraged Timothy to be an example to those around him. As a young man, Timothy was instructed not to allow his youth to hinder his service to the Lord. In Paul’s absence, Timothy was to major upon three things: reading, exhortation, and doctrine (1 Timothy 4:13). Paul told Timothy to “meditate upon these things” (1 Timothy 4:15), or give himself wholly to them. In doing so, Timothy’s profiting would appear to all.
Timothy’s church leadership position put him in a role to influence the lives of others. Only the proper conversation could avoid adversely affecting other believers. Furthermore, Timothy was a young man and Paul knew that others might despise him for his youth. Therefore, Paul instructed Timothy how to eliminate this problem. He was to be the right type of an example to the believers. Paul gave Timothy several areas in which to be that example. One of these involved Timothy's conversation. Paul knew that it was important for other people to be able to look at Timothy’s life and glean an idea of what their conversation should resemble. Just as Paul had been an example to Timothy, Timothy was to be an example for others.
Preachers oftentimes wish for simpler days when people seemed more attuned to the things of God. Unfortunately, many believers have lost sight of how much we need God for our daily provisions. Far too many people today believe that their jobs provide their needs or that their efforts at their jobs have provided for their needs. Yet, the truth remains, God is the great provider. When people gathered food from their fields, they had a better understanding of how dependent they were upon God's hand of blessing. They thanked Him for providing the rain and the sunshine to make their crops to grow. They saw God's hand directly involved in the feeding of their families. We too ought to take time to give God thanks for the basic necessities and never neglect them simply because we have an easier life. Today's passage speaks specifically of food, but we ought to thank God for clothing and shelter as well.
One important aspect of submission to the Lord involves submitting to one another. Grasping this important truth would solve many of the problems in the world, home, and church. The Bible tells us that the younger are supposed to submit to the elder (1 Peter 5:5). Husbands and wives are to submit to each other (Ephesians 5:21-22; Colossians 3:18). Christians are to submit to those who labour in the work of the Lord (1 Corinthians 16:16), and those who rule over them (Hebrews 13:17). Instead of fighting for authoritative positions, we should first seek opportunities to submit ourselves to others for the glory of God. A pride-filled heart remains the biggest stumblingblock in the way of full submission.
Everyone naturally wants to be in charge and do things for their own self-fulfillment. We want to set our own schedule, plan our own activities without regarding others. Life, however, is not that simple. Everyone must willingly submit to various authorities. A lack of humility is the primary reason why we find submission so difficult. Today's passage clearly conveys this important truth. The Bible says that the younger believers are to clothe themselves with humility thus enabling them to submit themselves to the elder. Yet, pride wants to rule our hearts and squash any humble spirit. Pride wants to sit on the throne of our hearts. The Devil displayed this attitude when he was lifted up with pride and many young Christians elevated too early in life fall into this same condemnation (1 Timothy 3:6). The Devil sought to make himself like the most High (Isaiah 14:12-14) and rob God of His rightful position. Those who want to please God must do so by submitting to Him and to others in authority. Humbling oneself before the Lord is the only means of submission.
Timothy was a young man who had been nourished up on the pure words of God since childhood (2 Timothy 3:15). His mother and grandmother invested the necessary time to teach him about good and bad, right and wrong. This early development helped him to understand the importance of purity (2 Timothy 1:5). Because these two women brought him up in the nurture and admonition of the Lord, Timothy had been shielded from much of the wickedness and filth to which others were exposed. With this upbringing in mind, Paul called upon Timothy to be an example in purity. Paul stressed the importance of Timothy maintaining his purity so that other believers might be able to see his life and follow in his example.
The Bible associates several qualities to the truly humble person. The book of James lists a few of these prominent traits as follows. The humble man submits to the will of God (James 4:7). Additionally, he repents of his sins (James 4:8) and mourns over his disobedience (James 4:9). He refuses to speak evil of his brother (James 4:11), but rather chooses to leave judgment to the Lord because He is the righteous Judge (James 4:12). He refuses to boast about what he is doing (James 4:13-16) because he knows that his failure to do right is a sin (James 4:17). Yet, the greatest truth concerning the humble man is not what he does or gives for God, but what God gives to him. The Bible says that God gives grace to the humble and resists the proud (1 Peter 5:5-6). Think about this profound truth. God gives a man what he needs if that man will simply remain humble.
