The commandments of men posed great risk to the early church. So much so, the apostle Paul encouraged Titus to warn his flock against accepting extra-biblical teachings. These “fables” and “commandments” turned people from the truth. Perhaps in the beginning one might be able to accept both, but eventually the acceptance of one demands the rejection of the other. Titus was charged with the responsibility of ensuring that the saints of God made the right choice. Like in the days of old, God has given the church faithful men charged with warning the saints about accepting fables that turn believers from the truth.
Temptation is commonly linked to the trying of one’s faith, but “the hour of temptation” is not the typical temptation experienced by the believer. In fact, the Lord promised to “keep” the church “from the hour of temptation.” So what is this temptation to which the Lord speaks? First of all, it is connected to a specific time as indicated by the use of the word hour. Secondly, this temptation is one that is yet future as demonstrated by the phrase, “shall come.” Lastly, it is a temptation designed to “come upon all the world, to try them that dwell upon the earth.” This temptation is known as Daniel’s Seventieth Week and refers to a temptation for the unsaved Jews and Gentiles during that terrible future time.
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
A good steward is recognized for his strong desire to please his master. For this reason, he does not expend the majority of his time and energy toward pleasing other stewards. He recognizes his first responsibility as accountability toward his master. So long as he pleases his master, all other issues will adequately fall into their rightful place. So it is with the steward of God. It is not that he lacks any desire to please others, but this desire pales in comparison to his desire to please the Lord. Simply put, he does not allow others to conflict with his primary responsibility of pleasing his Master. Unfortunately, this issue has become one of the most significant hindrances facing modern Christianity—the inordinate desire men have to please one another rather than the One that matters most.
Every trustworthy steward must possess a high level of moral character. This is demonstrated in the qualifications of a bishop. As a steward of God, he must not be self-willed. He must recognize that his life and his possessions are not his own. In addition to this, he must not be easily distracted, overcome by anger, wine, fightings, or money. Each of these issues affects the individual’s ability to think and rationally behave. As a steward, a man must dedicate himself to a high level of character and morality. After all, the definition of the steward means that he has been entrusted not with his own work or possessions but with those of his master. As stewards of God, believers must not allow themselves to become distracted from the task at hand, always properly caring for the things of God.
The relationship between the master and his stewards is one built upon trust. The master places his possessions into the hands of a steward. He will be reluctant to do this unless that man has proven himself trustworthy. The apostle Paul found no shame in claiming to be a faithful steward of God (1 Corinthians 4:1). As such, he understood the principle that the ministry was placed under his care because God had entrusted it to him (1 Corinthians 9:17; Colossians 1:25; 1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). This fact affected everything the apostle said and did. This truth constantly reminded him that he did not live for himself, and that one day he must give an account for his stewardship.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
Many of those in the world perceive prayer as a crutch or a tool that shows weakness. Yet, the saint of God knows prayer to be one of the most powerful weapons during times of war. As the Lord Jesus prepared to face the mob that would soon arrest Him, He spent His remaining time in earnest prayer (Matthew 26:36-46). It was during this time that He taught the disciples saying, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Prayer does not distract the believer from the battle at hand; rather, it strengthens him and aids him during even the fiercest parts of the battle. Prayer reminds the believer of who he is, who his enemy is, and it reminds him of the power of his God.
In the last days, believers must remain alert. There is no time for sleeping. For it is while believers sleep that the enemy works most effectively. Even the Lord Jesus acknowledged the great need of the day when He said, “I must work the works of him that sent me, while it is day: the night cometh, when no man can work” (John 9:4). Just as it was in the days of Gideon (Judges 7:5-7), the Lord wants soldiers who are fully aware of their surroundings. A sober minded believer keeps his eyes open, knowing he has an enemy that is on the prowl and ready to devour (1 Peter 5:8). The sober minded believer also knows that one lapse in judgment can cause immense damage during the spiritual battle. Sobriety keeps every reality in the forefront of the mind.
Sobriety helps the believer “not to think of himself more highly than he ought to think.” In other words, it keeps him grounded rather than haughty. Pride is one of the greatest destructive forces in the world. Pride led to the fall of Satan and will likewise destroy the believer’s walk with the Lord along with his testimony before others. Sobriety is a companion to gravity (1 Timothy 3:11; Titus 2:2) and causes a believer to perceive himself as he really is. The Devil fell when he began to think more highly of himself (Isaiah 14:12-14). In his heart, he thought to exalt his throne and be like the most High. If the believer is not sober, he too can begin to think thoughts of pride. Just as it was with Satan, this pride will be his downfall.
