The Bible records Jonathan and David's strikingly close friendship like that of siblings. Regardless of this cherished relationship, Jonathan's father, king Saul, feared and despised David. Both king Saul and his son died during battle, thus paving the way for David to ascend to the throne of Israel. Once David became king, he sought for an opportunity to show kindness to any of Jonathan’s remaining family members. After searching through the land, it was discovered that Saul and Jonathan had one remaining descendent (Mephibosheth). David sent for Mephibosheth and told him his intentions of showing him the kindness normally reserved for a member of the king's family. This act of kindness included the restoration of his family’s property. David’s kindness also made provision for Mephibosheth to eat at the king’s table (2 Samuel 9:7), “as one of the king’s sons” (2 Samuel 9:11). David’s kindness meant that Mephibosheth would be viewed and treated as a son. This demonstration of kindness illustrates God's act of kindness toward His beloved children through Christ Jesus.
God's choice of the word kindness reveals a compound word clearly defined within scripture. When studying a compound word, it helps to first consider the root word definition. Kindness contains the root word kind. A cursory look might reveal this study as quite simplistic, but a good Bible student exposes the spiritual depths of any particular truth. He first considers other uses of the word kind and then examines the words containing the same root word. For example, the Bible refers to something reproducing “after his kind.” The context of this phrase reveals that it refers to those belonging to the same family. Likewise, the compound word kindred incorporates the same root word kind and means to be within the same family. This truth is further confirmed by our subject passage referring to “brotherly kindness” (2 Peter 1:7). These truths indicate that a man demonstrates kindness as he treats other people as though they are a treasured part of his own family.
Every mature Christian knows that physical strength remains incapable of scaling the spiritual heights of the Christian life. Yet, far too many Christians spend enormous efforts in trying to live the Christian life in their own power. Sooner or later, they all experience the sheer futility of such an endeavour. The Christian life is to be lived and developed in the spiritual realm, never the physical one. Spiritual maturity comes as building blocks that are placed one upon another. Interestingly, when a man begins walking in the power of the Spirit, God opens his eyes to each new area of life in need of attention, correction, and growth. Today’s passage refers to several of these attributes. Each characteristic builds upon the previous ones; things like virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity. Every believer ought to strive to exemplify these, yet the Bible identifies one as foundational to them all. According to 2 Peter 1:5, faith remains foundational as the first grace to which believers are to add all others. Those who neglect faith have nothing upon which to build.
Christians should first and foremost focus on their walk with the Lord. As such, believers are instructed to add virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity to their faith. However, notice that every believer is to be “giving all diligence” (with great effort, but without haste). Of all these graces mentioned, faith seems to be the most foundational of them all. Unfortunately, far too many believers never grow beyond faith, making them unable to put forth much diligence in adding the other graces. Believers should be growing in grace daily (like those listed above) and in the knowledge of our Lord and Saviour (2 Peter 3:18). The word of God remains the only viable source from whence this diligent growth springs forth (1 Peter 2:2).
Our previous study explored godly courage. Yet, the Bible also teaches that courage can be used for ungodly purposes. David described the fear he endured because of his enemies. His testimony provides insight as to the dangerous nature of his enemies. David goes on to confess that his enemies “encouraged themselves in an evil matter.” Christians are to encourage themselves in the work of God. Unfortunately, those determined to work iniquity frequently are encouraged by their friends and associates to behave even more wickedly. Even David failed in this manner when he told a messenger to “encourage” Joab following the murder of Uriah (2 Samuel 11:25). Godly courage is a righteous act blessed of the Lord. Ungodly courage, on the other hand, can many times be used to hinder the work of God.
