Although no person is excluded from troubles, saints have historically understood that God extends mercy as He divvies out life’s trials.
The world is driven by self-preservation and self-promotion. Individually, the natural man is guided by self-serving motives. This should not be true of saints.
Many who understand the wickedness involved in murder fail to realize that the scripture also warns “Whosoever hateth his brother is a murderer.”
At times, God called people to enter into war with the goal of killing their enemies. The Bible clearly distinguishes between this type of killing and murder.
The Old Testament Law declares and expresses the mind of God. It demonstrates God’s hatred for sin and His desire for just judgment.
Most people do not understand or recognize that the law and grace are polar opposites. The law emphasizes man’s responsibility to God, while grace emphasizes God’s efforts toward man. The law’s purpose shows man his sin and points him to God for help (Romans 3:20). Additionally, the law condemns man and sheds light upon the fact that he has no hope. Interestingly, the first five books of the Bible (commonly called the books of the Law) make no reference to the word hope. Some might ask why? Because the law simply reveals that man has no hope apart from God. As such, the Lord Jesus brought in a “better hope . . . by the which we draw nigh unto God.” Any man who places his hope and trust in what he can do or must do for God has lost sight of what God must do for him.
The Bible says that “The poor is hated even of his own neighbour” (Proverbs 14:20). In fact, his wisdom is despised, and his words are not heard (Ecclesiastes 9:16). His friends go far from him, and his brethren hate him (Proverbs 19:7). But this should not be the case amongst believers. Instead, believers should defend the poor (Psalm 82:3). They should open their ears to the cries of the poor (Proverbs 21:13) and deliver them in time of trouble (Psalm 41:1). Believers must realize that their treatment of the poor is directly related to their relationship with the Lord (Proverbs 19:17; Proverbs 17:5). Even in the New Testament, Paul was admonished to “remember the poor” (Galatians 2:10).
Conviction testifies of guilt and transgression. It testifies that God is just while man is vile. It testifies to the gap of righteousness that exists between the two. If men were righteous apart from the Lord’s help, the Lord would never need to convince men that they are transgressors of His law. When men violate or transgress the law of God, the Spirit of God uses that law to convince those guilty that they are wrong and need to make things right with the Lord. The very presence of conviction confirms man’s guilt. It cries out that I am wrong and God is right. Perhaps this explains why in these last days, fewer seem interested in experiencing the convicting work of the Spirit of God.
When David chose to take Bathsheba to himself, he sinned against the Lord. Sometime thereafter, the Lord began to work in David’s heart convincing him of his wrongdoing. David described this painful process as something like having his bones broken (Psalm 51:8). The convicting work of God confirmed David’s “bloodguiltiness” (Psalm 51:14). It assured him that he had sinned against God and needed to repent. This conviction brought great fear to David’s heart (Psalm 51:11). At the same time, this conviction led David to acknowledge his transgressions (Psalm 51:3), seek God’s mercy (Psalm 51:1), and ask God to renew a right spirit within him (Psalm 51:10).
Increasingly, the world is driven by the desire for more perceived outward beauty. Some people have gone so far as to change everything concerning their appearance in hopes of turning out more beautiful than previously perceived. Beauty, however, is an area where God and man think quite differently. God sees beauty as a matter of the heart, while man thinks beauty involves the putting on of more makeup (2 Kings 9:30), or changing hair color or hair style, or having some cosmetic alteration done to the teeth or body. In the end, the Lord says that man’s idea of beauty is actually quite vain. While men praise outward beauty, the Lord says that “a woman that feareth the LORD, she shall be praised.”
