Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
Though not all counsel received will be wise counsel, it is still wise to receive counsel. A foolish man neglects to consider the need for counsel. He believes his own understanding sufficient (Proverbs 12:15). A wise man, however, not only seeks counsel, but hearkens to the wisdom found in such. The Bible says that the absence of counsel causes people to fall (Proverbs 11:14) and purposes to be disappointed (Proverbs 15:22; Proverbs 20:18), and that only a fool would go to war without it (Proverbs 24:6). Not only does counsel help to develop godly plans, but also ensures that our motives are pure. Counsel provides safety on a variety of levels (Proverbs 11:14; Proverbs 24:6).
The Bible always serves as the best source for adequately defining a Bible word. According to Joshua 7:19, confession is connected to the act of telling what a person has done—refusing to keep it hidden. Joshua told Achan to give “glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Psalm 32:5 identifies confession as acknowledging a matter—refusing to hide it. Additionally, Proverbs 28:13 defines confession as the opposite of covering one's sin. In John 1:20, the word confessed appears twice with a defining phrase in between— “and denied not.” In the same manner, Acts 19:18 demonstrates that those who “confessed” “came . . . and shewed their deeds.” The scriptural evidence points to confession as the willingness to make known that which could otherwise be private, personal, or hidden. Keep in mind that regardless of one's willingness to confess, nothing can be hidden from the Lord.
Today's passage refers to the zeal of one man. Zeal can serve to save a nation or it can cause the shedding forth of innocent blood. The book of Numbers tells of a time when Israel allowed sin into their camp and began experiencing God's wrath. Fortunately, one man took it upon himself to save the nation of Israel from God’s impending judgment. He spared a great number of lives because he was zealous to take action. It should be noted that his zeal was for the Lord’s sake (Numbers 25:11). Unfortunately, the Bible reveals others like king Saul whose zeal brought about a far different outcome. His zeal ended the lives of innocent people. According to 2 Samuel 21:2, Saul, in his zeal to the people, slew the Gibeonites bringing a famine upon God’s people in the days of David. The famine only ended when seven men of Saul’s house lost their lives.
Reverence denotes giving respect and honour. The scripture demonstrates this truth when men bow before a person of high office reflecting their reverence for the office. The Bible marks this bowing down out of respect as an act of reverence (2 Samuel 9:6; 1 Kings 1:31). God's word marks the refusal to bow as showing disrespect and a lack of reverence (Esther 3:2, 5). Every Christian should consistently demonstrate an adequate understanding of biblical reverence. Why? There is only one way to serve God acceptably: with “reverence and godly fear.” Today's verse teaches that reverence entails some relationship to fear, though reverence is not fear. Since men cannot serve God “acceptably” without reverence, living reverently toward God remains an essential element for a healthy Christian life.
“Out of the abundance of the heart the mouth speaketh” (Matthew 12:34). As such, the words that proceed from our mouths provide helpful insights into the condition of our hearts. A man can only deceive with his words for so long; eventually, his speech exposes the reality of his heart's condition. The Bible reinforces this truth when it says, “the words of the pure are pleasant words” (Proverbs 15:26). The Bible also identifies words of praise to God as “pleasant” words (Psalm 135:3; Psalm 147:1). Impure words manifest an unpleasantness. Whereas, a pure heart utters pure words and speaks of the Lord and of His goodness.
Many people, including Christians, find criticism hard to accept, especially when the criticism seems to be unjustified. However, criticism (or reproof as the Bible refers to it) remains a useful tool in developing one's character. Today's text says, “A fool despiseth his father’s instruction.” In fact, the fool refuses to readily receive instruction, certain that he does not need to hear it. Yet, the prudent “regardeth reproof.” A prudent man will listen to the instructions or reproofs of others knowing that the Lord uses reproofs to adjust one’s shortcomings. The prudent man may or may not totally agree with the criticisms, but will listen to them knowing that God can still use these reproofs to change his heart.
Psalm 51 describes some of the dire consequences resulting from David’s sin with Bathsheba (see 2 Samuel chapters 11-12). Our passage commences with David’s testifying about his desire to be washed (Psalm 51:7). The next verse speaks of his desire to hear joy and gladness. David then goes on to express his desire for a clean heart and a right spirit. David was experiencing the debilitating results of his sin. Sin diminishes the spiritual blessings that God intends. In addition to these lost blessings, David also lost his joy. Joy is offered to the people of God, but never unconditionally. The conditions necessary for fulness of joy were discussed in the previous lesson, but it should be noted that the opposite actions yield contrary outcomes.
It seems that far too many men seek to be honoured by others whether deserved or completely unwarranted. However, few men understand the proper biblical path for being rightfully honoured. One would naturally think honour comes to those who are confident and proud, but the Bible reveals the opposite. Proverbs 15:33 and Proverbs 18:12 both declare that humility precedes honour. This means that a person desiring to receive honour must first possess the character trait of true humility. Conversely, the Bible points out that a haughty heart precedes the pathway to destruction (Proverbs 18:12). Moreover, the Bible couples humility with the fear of the Lord and shows that it yields riches, honour, and life (Proverbs 22:4). Desiring these good things is only reasonable, yet they are only derived through God’s prescribed means and not man’s self-styled means.
The Bible records the fact that Ananias lied to Peter! He told Peter that he and his wife had sold some property for a certain amount of money. Yet, God and His servant knew that he had sold it for more than that indicated to Peter. The Bible teaches that Ananias told these lies to a man but had in fact lied to the Lord (Acts 5:4). Man may not recognize the extent of a lie, but lies told to others are lies told to God. This brings a whole new perspective to the wickedness of lying. Men’s lies are not just before and against men, but they appear before and are in conflict with a holy God. No wonder the apostle Paul said, “Now the things which I write unto you, behold, before God, I lie not” (Galatians 1:20). He understood that lying to men would be lying before God, and he did not want to be guilty of that.
