The question of an appropriate audience to receive witness of the resurrection may seem quite simple at first. However, the issue is somewhat controversial. Some erroneously teach that believers should only witness to Jews, while others teach that believers should witness to all except for Jews. Others might suggest that believers should not witness to any of the lost because God has chosen some to die and go to hell. These teachings exist for many reasons, none of which are scriptural. The biblical pattern for the New Testament church is that believers should “witness unto all men.” Everyone needs the opportunity to hear the gospel, despite his or her background or current living conditions. The whole world needs to hear that Christ has risen!
A witness is one who testifies to the certainty of an event. As such, the apostles gave witness to the resurrection of the Lord Jesus Christ. By doing so, they were declaring the resurrection to be an absolute truth. The disciples physically witnessed the fact that the Lord Jesus Christ had been put to death, but was alive and well. Although no believer today physically saw the birth, life, death, burial, or resurrection of the Lord Jesus Christ, we can and should still testify to its truthfulness. In order to offer an adequate witness of the Lord’s saving grace, an individual must first have experienced the new birth combined with the witness of God’s indwelling Spirit (1 John 5:10).
Once Judas Iscariot determined to betray the Lord, the earthly ministry of Christ hastened toward the time of His crucifixion. As the time of His death drew near, the Lord Jesus took the disciples to Gethsemane so that He could spend time praying. He asked them to watch while He went to the Father in prayer; however, when the Lord returned from prayer, He found the disciples asleep. He woke them and rebuked Peter saying, “What, could ye not watch with me one hour?” What a horrible rebuke as Peter, along with the others, realized that he had failed this one simple request! After everything that the Lord had done for the disciples, they could not force themselves to watch for one hour. In like manner, many believers are going to find out the consequences at the judgment seat of Christ of failing to watch for the Lord.
Vengeance is not always executed in a swift fashion (Ecclesiastes 8:11). In fact, believers often grow weary because the wicked seem to prosper in spite of their evil deeds. Yet, the Lord will execute vengeance in His time. The Bible speaks often of “the day of vengeance” to come. This day is very likely a thousand year period (2 Peter 3:8) which will begin shortly before the second coming of the Lord and will end at the great white throne judgment following the end of the millennial kingdom. It will be a time when the Lord will refuse to spare the wicked (Proverbs 6:34) but will set things right for the Jewish people (Isaiah 34:8; Isaiah 61:2; Isaiah 63:4).
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
It has always been easier for man to see the problems in the lives of others. In fact, the problems we most easily identify in others are often the sins with which we personally struggle. Oftentimes, believers see these problems and immediately rush to rebuke or admonish those in error without considering their own lives first. According to Galatians 6:1, those overtaken in a fault should not be admonished until the restorer has first considered himself. The Bible says, “lest thou also be tempted.” 1 Corinthians 10:12 contains a similar principle and admonition: “Wherefore let him that thinketh he standeth take heed lest he fall.” Believers should not be easily deceived by their own conditions and must be willing to call their own standing into question first. Remember that those who have fallen should serve as a warning to every believer.
Too many people have assumed that believers may freely rebuke in their own authority, but there exists no scriptural basis for this. The LORD gave us an excellent example when He said, “The LORD rebuke thee, O Satan.” When rebuking the Devil, the LORD emphasized the importance of authority. No believer should ever rebuke except according to the God-given authority of scripture. In Zechariah 3:2, the LORD was His own authority, but believers do not have any such authority in themselves apart from the Lord and His word. Paul spoke expressly about this when he charged Titus to “speak, exhort, and rebuke with all authority” (Titus 2:15). It is not sufficient to flippantly invoke the Lord’s name; one must base any rebuke upon the scripture. Henceforth, it is the Lord that rebukes, never the believer.
The Lord laboured to reveal, inspire, and preserve His words for man to read, learn, and study. Did He do so but then insure that no one could possibly understand? No! The Lord gave man His word with the expectation that each believer would read it and heed what it says. In Isaiah 34:16, the Lord commanded His people to “Seek . . . out of the book of the LORD, and read.” In fact, a constant theme of the Lord’s rebukes, during His earthly ministry, pertained to man’s failure to read the scriptures. In Matthew 12:3, the Lord rebuked the Pharisees for their failure to read about the exploits of David. In another place, the Lord rebuked the Sadducees by saying, “Ye do err, not knowing the scriptures, nor the power of God” (Matthew 22:29). The Lord obviously expected His people to know and heed His word.
The Bible clearly proclaims that believers have full access to the throne of God through the shed blood of the Lord Jesus Christ. Yet, the Bible also identifies circumstances that can and will hinder a believer’s prayer life. According to James 1:6-7, a lack of faith hinders the Lord’s response to a person’s prayer. According to 1 John 3:22, disobedience can also be a hindrance to prayer. In 1 Peter 3:7, the Bible declares that the prayers of a troubled home will be hindered. In addition to this, the Lord acknowledges the benefit of praying according to His will (1 John 5:14). It is important to pray but also important to insure that your prayer life is not hindered by your personal walk and ways.
The 2,000-year history of the church reveals that there have been teachers and whole religions who have rejected the biblical teaching of the coexistence of a Father, Son, and Holy Ghost. Others have accepted their existence but rejected the fact that these three are one with each being fully God (1 John 5:7). Some have simply been unable to comprehend or unwilling to accept that God could exist as one God in three persons. Regardless of man’s intellectual inadequacies, the Bible reveals that each member of the Godhead works together on our behalf in prayer. The Lord told us that every believer should pray to God the Father in the name of the Lord Jesus (John 15:16). The prayers are directed toward the Father with the Son acting as the mediator (Hebrews 7:25). The book of Romans further reveals that the Spirit of God makes intercession for us in our prayers (Romans 8:26).
