To steal is to wrongfully and selfishly take something that belongs to someone else and place it amongst one’s own possessions.
Sin demands atonement. Atonement puts God and man at one. When atonement is made man is cleansed and forgiven. In other words, things are made right.
God calls people into different works. In the midst of this diversity, a common thread unites all the work—men ought to do all they do to the glory of God.
The world contains far too many wicked people possessing no concern for God, the Bible, and eternity. Sometimes those who know the Lord as Saviour lose hope concerning others coming to a saving knowledge of Christ. Bible-believing Christians must always keep in mind that as long as a man remains breathing there is hope for his redemption. Isaiah told the Lord, “For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth” (Isaiah 38:18). Once death occurs, all hope ceases. The individual’s destination and/or his reward are settled. Yet, up until that point in time, there is hope for salvation, hope for growth, and hope for spiritual change.
There are two areas in which a man can be blameless. He can be blameless in his practice based upon his efforts to do right. Additionally, a believer can be blameless positionally, but this is completely based upon the finished work and righteousness of Christ. This second area of blamelessness is the subject of Ephesians 1:4 as is also the case in Colossians 1:22. In the context of that passage, it is clear this blamelessness comes only through the reconciliation of Christ (Colossians 1:21). This means that in Christ, believers bear no guilty responsibility for sins they have committed. Instead, believers are viewed and accepted in the righteousness of Christ (Ephesians 1:6).
Far too few believers consider the extent that God cares about what they do in, to, and through their bodies. The reality is that the believer is to glorify God in his body. Today’s passage instructs the saint of God to present his body to God as a living sacrifice. Amazingly, the Bible describes this spiritual sacrifice not as some great spiritual achievement but as a mere reasonable service (Romans 12:1). All true fellowship, consecration, and sanctification originate within one’s heart; however, it eventually works its way out to be visibly seen. A believer deceives himself if he claims to walk with God in sweet communion yet experiences no outward changes visible to mankind. A yielded Christian ensures that no part of his life is off limits to the Lord. He strives to ensure his life, including his body, is a testimony bringing glory to His Saviour.
The steward is not distinguished for his own possessions but, rather, for the care of another’s possessions. This is true of the life and ministry of every believer. He has been purchased by the blood of Christ and claims nothing as his own. If he has a family, his family is a blessing from God still belonging to God. If he has any ministries, they too belong to God. Even his own spirit, soul, and body belong to the Lord and not to himself (1 Corinthians 6:20). Understanding these truths makes a steward prosper in his walk with the Lord and in his service to the Lord. He recognizes and accepts that life is not all about him. He knows that every aspect of life should revolve around caring for each of the possessions of his heavenly Master.
The scriptural form of church judgment was fashioned according to the practice that will take place in the future. However, the role of judgment in the early church seems to be much more involved than generally practiced in churches today. The spiritual believers took their disputes with other believers to be judged by the church. Those believers who failed to follow this guideline were considered to be the carnal believers at Corinth. They were unwisely taking their disputes before unsaved judges. Paul rebuked these believers and explained in context their future role of judgment: believers would take part in judging the world (1 Corinthians 6:2). Additionally, believers will have a lofty responsibility of judging angels (1 Corinthians 6:3).
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
