Many people are quite zealous of following the traditions of men. For instance, the apostle Paul was so exceedingly zealous of the traditions of his fathers that he “persecuted this way unto the death, binding and delivering into prisons both men and women” (Acts 22:4). This same act has been true throughout church history. History reveals that many saints of God were severely punished and even put to death for rejecting unscriptural traditions such as infant baptism. In some cases, babies were ripped from the arms of their mothers and cast into lakes and rivers. Others were tossed into arenas with lions for rejecting traditions choosing to hold up scripture. Why? Because men are zealous of their traditions and will persecute to keep their ways intact!
The steward is not distinguished for his own possessions but, rather, for the care of another’s possessions. This is true of the life and ministry of every believer. He has been purchased by the blood of Christ and claims nothing as his own. If he has a family, his family is a blessing from God still belonging to God. If he has any ministries, they too belong to God. Even his own spirit, soul, and body belong to the Lord and not to himself (1 Corinthians 6:20). Understanding these truths makes a steward prosper in his walk with the Lord and in his service to the Lord. He recognizes and accepts that life is not all about him. He knows that every aspect of life should revolve around caring for each of the possessions of his heavenly Master.
Chastening is not merely a means of judgment implemented by the Lord for wrongdoing, but also serves as a proof of sonship. According to Hebrews 12:6, at some point in every child of God’s life, he will experience the chastening hand of the Lord. Any individual able to freely do wrong without God’s chastening should examine whether or not he is in the faith. The absence of chastening suggests that a person is not a son of God (Hebrews 12:8). Just as any good father will not allow his son to get away with wrongdoing, God the Father does not allow His children to do wrong without suffering the consequences of such actions. Chastisement may be delayed, but it is inevitable.
Every generation has their own set of ritualistic practices: vegetarianism, the refusal to eat meat, and veganism, the refusal to eat any animal product, are increasingly popular today. The problems arise when proponents of these practices seek to promote the idea that meat eating is evil and should be eliminated. Today’s passage proves that the scriptures teach just the opposite. In fact, any individual preaching or teaching a necessary abstinence from eating meat is preaching a doctrine of devils. Regardless of what the modern doctors, scientists, or latest fad diets prescribe, the Bible clearly states that God does not intend for His people to abstain from eating meat. Much of the modern movement stems from an idolatrous view of the animal kingdom. Yet, God clearly provided animals for man’s survival and continuation.
Believers are commanded to “Be careful for nothing.” Contextually, the word careful means to be care full or full of cares. That being said, this is one of the most disobeyed commands in all of scripture. In Matthew 6:25, the Lord warned His disciples against dwelling upon or worrying about what they would eat, or drink, or how they would be clothed. The Lord’s rebuke implies that not even the necessities of life should serve as a source of worry for God’s people. It is important to note that worry and faith are at opposite ends of the spectrum because they do not and cannot coexist within the believer’s life and walk. A believer who is “careful” for things cannot and will not simultaneously trust God’s faithful provision. When a believer worries rather than trusting in God’s provision and protection, the believer’s actions deem God incapable to accomplish the matter without the individual contributing his “carefulness.”
The gospel witness involves a message that is narrow in scope, but it can be distributed using a variety of methods. The apostle Paul provided three means by which he ministered the word: he shewed them, he taught them publickly, and he ministered the word from house to house. These same three categories exist even today. Believers can preach the gospel in church services, in publick settings, and from house to house. Even within these areas, the gospel can be spread audibly or by using a printed medium. Every believer should take part in at least some form of witnessing. One very effective means involves the distribution of gospel tracts. Truly, there exists no adequate excuse for a believer not to give the gospel to others.
In John’s epistle to the elect lady and her children (2 John 1), he encouraged them to look to themselves so that he, and those with him, might not lose those things which they had wrought. In order for John to receive a full reward, those to whom he had ministered must take heed to their own service and their walk before the Lord. This line of thinking seems to be less emphasized today in many Bible-believing groups. However, it is a truth set forth by the scriptures. Paul reiterated this truth in Galatians 4:11 when he said, “I am afraid of you, lest I have bestowed upon you labour in vain.” In 1 Thessalonians 2:19, he declared that God’s people were his hope, joy, and crown of rejoicing. You might say that Paul concluded the matter when he asked, “are not ye my work in the Lord?” (1 Corinthians 9:1).
It has always been easier for man to see the problems in the lives of others. In fact, the problems we most easily identify in others are often the sins with which we personally struggle. Oftentimes, believers see these problems and immediately rush to rebuke or admonish those in error without considering their own lives first. According to Galatians 6:1, those overtaken in a fault should not be admonished until the restorer has first considered himself. The Bible says, “lest thou also be tempted.” 1 Corinthians 10:12 contains a similar principle and admonition: “Wherefore let him that thinketh he standeth take heed lest he fall.” Believers should not be easily deceived by their own conditions and must be willing to call their own standing into question first. Remember that those who have fallen should serve as a warning to every believer.
The Bible points to the unsaved man as an enemy of God (Romans 5:10). Fortunately, those who have trusted Christ as Saviour have been reconciled to God through the blood of Jesus Christ (Romans 5:10; 2 Corinthians 5:18). This reconciliation transforms the enemies of God into His ambassadors (2 Corinthians 5:20). What a wonderful salvation! But there is more! The Lord Jesus has given the ministry of reconciliation to all those who have been reconciled. As such, we are to submit ourselves to the work of telling others how they too can be reconciled to God. Paul understood this and declared that he was a “debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (Romans 1:14).
The Bible’s built-in dictionary defines meditation as taking thought. The world most often thinks of meditation in its own man-made context which is pagan in origin and practice. However, Bible-believing Christians should not allow this to discourage them from practicing scriptural meditation. Notice the phrase in today’s verse: “take no thought beforehand” followed by the word premeditate. The prefix pre means beforehand, while the word meditate means “to take thought.” Thus, a person who takes thought on something, perhaps a Bible verse or some particular truth in a sermon or a hymn of the faith, is said to be meditating. Unfortunately, far too many of our busy lives have choked out the quiet moments of meditating upon the things of God.
