The New Testament frequently incorporates minor word variations when quoting Old Testament passages. Some Bible critics have pointed to these variations suggesting that the Bible contains contradictions. However, Bible-believing students know that these variations actually provide additional light and understanding of God’s word. For example, Romans 3:13 quotes Psalm 5:9 with the variation in wording shedding light on the meaning of the word flattery. The phrase from Psalms reads “they flatter with their tongue” (Psalm 5:9). Romans modifies this Old Testament quotation by stating that “with their tongues they have used deceit” (Romans 3:13). This indicates that flattery involves the use of deceitful words; and according to 1 Thessalonians 2:5, the motive is often connected to covetousness.
A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
Men should willingly give thanks “for all things” (Ephesians 5:20), but today's passage teaches a somewhat different truth: men should give thanks “in every thing.” The subtle differences between these two truths turn out to be quite profound. They express two different facets of the Christian's call to give thanks: give thanks to God for all things, but our thanks should take place in the midst of all things, good and bad. This means that we should not simply give God thanks once a certain trial of life has ended, but the thankfulness should take place while these trials are ongoing. Very few believers seem to recognize the importance of giving thanks for trials, but even fewer seem willing to give that thanks during the heat of the trial. Why is this so important? God says that the giving of this thanks, even in the midst of trials, is God’s will for our lives.
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
“What is the will of God for my life?” serves as one of the most oft asked questions by Christians. Unfortunately, far too many Christians complicate their search and fail in their desperate attempts to find God's will for their lives. They invest considerable time and energy looking for a field of service. All the while, they fail to notice the plain truth revealed in the scriptures concerning God's will. The truth is likely very simple. The Bible declares it good to give thanks unto the Lord and failure to do what is good is sin (James 4:17). It stands to reason, therefore, that giving God thanks serves as one of the most basic ways for man to obey the will of God. “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). Conclusion: Giving God thanks serves as the simplest way to fulfil God's will in a Christian's life.
Society has become increasingly tumultuous offering vast distractions yet supplying little peace of mind. Unfortunately, most people seeking peace do so through the wrong means. Some seek it through entertainment, some through medication, some through relationships, and others through materialism; but their desire for peace remains an ever elusive quest. God is the only source offering true and lasting peace. In fact, the word of God identifies the Lord five times as the “God of peace” (Romans 15:33; Romans 16:20; Philippians 4:9; 1 Thessalonians 5:23; Hebrews 13:20). Another passage identifies Him as the “Lord of peace” (2 Thessalonians 3:16). Additionally, the Lord Jesus is identified as “The Prince of Peace” (Isaiah 9:6). Not only do these truths affirm that the Lord has peace to offer, but that He is the One in control of providing peace. Trying to find peace apart from God’s working is comparable to salvation without a Saviour.
Today's text includes the exhortation to be “patient toward all men.” Every sincere Christian realizes and recognizes the graciousness that God displays toward His children. Regardless of the goodness of God toward us, it still remains difficult to consistently demonstrate patience toward others. However, exhibiting patience is especially important for anyone in a leadership position, especially those involved in the work of God. According to God's word, the apostle Paul exemplified patience in his dealings with other believers (2 Corinthians 6:4; 2 Corinthians 12:12). This should come as no surprise since one of the basic requirements for the man of God involves patience (1 Timothy 3:3; 1 Timothy 6:11; 2 Timothy 2:24). God's people ought to be known for their patience toward others. In the homes, we should be patient with our spouses and children. At work, we should be patient with our coworkers, employers, and employees. In the Lord’s work, we ought to be especially patient with those striving to grow in the Lord.
Many people view meekness as an inherent weakness, yet the Bible corrects this faulty notion. The ability to demonstrate meekness in a time of ridicule or persecution displays strength. Today's passage reveals that a man slow to anger is “better than the mighty.” In fact, a man that “ruleth his spirit” is better than a military conqueror who “taketh a city.” Rather than a weakness, the ability to demonstrate meekness is a sign of great strength. The Bible declares that the Lord Jesus Christ was meek (Matthew 11:29); yet He simultaneously held the world together “by the word of His power” (Hebrews 1:3). We see that God referred to Moses as meek, yet he had the power through the Lord to part the Red Sea (Exodus 14:21) and to open the earth and swallow his enemies (Numbers 16:28-34). Weak individuals respond in anger when attacked; those who are strong exercise meekness.
What is true scriptural meekness? Is meekness simply humility or does it encompass something more pervasive? Though there is some overlap in meaning, meekness goes far beyond humility. According to scripture, meekness has to do with the way men respond to one another. Today's passage reveals that meekness is best expressed by avoiding both speaking evil of others and brawling. Meekness involves responding to others with a gentle spirit. Two prominent figures, Moses (Numbers 12:3) and the Lord Jesus Christ (Matthew 11:29), exemplified meekness in their lives. Both men were known for their meekness. God not only desires humility in the life of the believer, but also wants His people to be known for their meekness.
