Sometimes we forget that the first four letters of the word ministry spell out the word “mini.” Ministry is never about becoming popular or famous or lording over others. Ministry involves decreasing while allowing others to increase. Two of the greatest men of the Bible (Joshua and Elisha) got their start as ministers to their predecessors. Before Joshua led the Israelites into Canaan, he was the minister of Moses (Joshua 1:1). His ministry entailed submitting himself to the needs of the man of God. Elisha, another great leader, did not begin as the great prophet of God that performed miracles. He, instead, began as Elijah’s minister (1 Kings 19:19-21). His ministry included the “lofty task” of pouring water on the hands of Elijah. Far too many young men graduate Bible college with the intention of making a name for themselves rather than humbly serving a God who humbled Himself (Philippians 2:8).
Far too many Christians fear being judged by others more than they fear being judged by Almighty God. Christians should have a healthy respect and fear concerning the coming judgment seat of Christ. Yet, very few actually understand the biblical admonition concerning how to reduce this judgment. In today’s passage, we learn that “if we would judge ourselves, we should not be judged.” Christians should devote their time and strength to comparing themselves against the precepts of God’s word to help correct their shortcomings. In doing so, the time of judgment at Christ’s judgment seat would lose much of its dread. In like manner, Christians should learn to become their own honest critic making it harder for others to find legitimate fault with us. The importance of this self-evaluation of judging ourselves would equate in a better testimony to the world.
All good motives for Christian service should be rooted in love. As believers, we have a God-given responsibility in the area of hospitality. Twice the Bible refers to being “given to hospitality” (Romans 12:13; 1 Timothy 3:2). The First Timothy passage specifically speaks of the qualifications of a bishop. However, God never intended for hospitality to be limited to church leadership. In fact, the passage in Romans identifies hospitality as a responsibility for all believers. To be “given to hospitality” means to be led by or under the control of hospitality. In other words, everything we do involving others should be motivated by the desire to be hospitable. Titus 1:8 takes hospitality a step further by declaring that a bishop must be “a lover of hospitality.” Christians should purpose to find joy spending time with others, sincerely desiring to strengthen and encourage them in some area of need.
The truths of God’s word naturally divide believers from those in the world. The preaching of God’s word and His truths has often been the source of much of the world’s disdain for God’s people. The king of Israel hated and despised Micaiah because “he never prophesied good . . . but always evil.” Any believer who consistently stands upon the truth of God’s word will be hated by those who love the world. John the Baptist serves as another prime example. He was despised and ultimately killed because of his love for righteousness. Amos sheds light on why people hate those who speak and do right things. “They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly” (Amos 5:10). The Bible confirms these truths repeatedly. For instance, John warned believers not to marvel if the world hated them (1 John 3:13) because it first hated the Lord Jesus (John 15:18). Seek not to be loved or admired by the world and you will not be disappointed when they despise you.
A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
The modern description of fellowship has been weakened extensively from its original intent. Earlier usage of fellowship always inferred a partnership. The word fellow was used to signify a coworker in Exodus 2:13 and each of the various combinations designated something that people did together (i.e., fellowservants, fellowhelpers, fellowlabours, etc.). Therefore, it is important to realize that fellowship is not merely two people or a group of people coming together in the name of fun. Fellowship involves two or more people uniting together to accomplish a task. Fellowship always suggests a foundational unity of purpose and motive (Amos 3:3). This is why, as we will learn, it is so important that we have the proper biblical fellowship with like-minded believers.
A good Bible student often incorporates many of the same tactics as a good detective. Defining Bible words involves such a task. No single verse specifically defines the word bitterness. Yet, a careful study of a few verses will help to bring the pieces together and to provide understanding. According to Isaiah, bitterness and peace are at opposite ends of the emotional spectrum (Isaiah 38:17). Proverbs associates the word bitter directly to the word sharp (Proverbs 5:4). And, lastly, the word bitter is connected to the word affliction (2 Kings 14:26, Lamentations 1:4). Using these scriptural clues, a good student will understand bitterness to be a sharp affliction. Additionally, consider the connection between the words bitter and bite, making bitterness a sharp affliction with bite. Bitterness always begins on the inside of an individual and, as we will learn, eventually works its way to the outside for others to see.
Pride shows itself as an unyielding adversary of a tender heart. A prideful heart remains hard and obstinate toward the things of the Lord. According to scripture, such a heart is stubborn and self-willed. However, those who choose to humble themselves actually tenderize their heart so that God can work according to His purpose and will. The humbled heart does not focus on whether the outcome looks good, nor does it focus upon who receives credit for a certain act. Today's passage reveals Josiah accepting the coming judgment, repenting by rending his clothes, and weeping before the Lord. The Lord heard his servant’s plea. Yet, Josiah's tender heart kept him from complaining or arguing with the Lord concerning God's looming judgment.
Diligent Bible study is commanded of God. However, far too many Christians simply fail to comprehend the depths and riches of God's words. For instance, society has distorted the meaning of obey by limiting obedience solely to following a set of commands. Although obedience certainly does involve following the rules, the Bible indicates a much broader application. Today's passage sheds light on obedience and the depth of its meaning. The Bible says that Israel “would not hear them, nor do them” (that is, hear or do the commandments of God). With this context, it is easy to understand that the Bible defines disobedience as the refusal to hear and do the commandments of the Lord. Other similar passages teach this same truth (1 Samuel 15:22; Proverbs 5:13; Jeremiah 17:23). Obedience is twofold: first, the individual must have an attentive ear, and second, he must act by faith.
Josiah was a godly king who began his reign at the age of eight years old. Because of his genuine appreciation for the Lord, he would later commission the people to work upon the house of God. It was during this work that the high priest found the book of the law of the Lord. As the scripture was read before Josiah, he rent his clothes recognizing God’s wrath was about to come upon His people. Josiah could have become hardened in heart against the Lord; however, he chose not to allow this to happen. Unlike many of his counterparts, Josiah humbled himself. What made Josiah different? His tender heart made all the difference (2 Kings 22:19). Josiah’s humility was not feigned; it was the natural outpouring of a heart tender toward the things of God.
