God expects man to face his problems, but He does not expect man to resolve those problems independently. Ultimately, God desires to hear the burdens of the heart even if the burdens or cares have been brought upon man by his own wrongdoing. God, knowing the condition of Adam and Eve, made a point to visit them. He obviously knew Adam’s location but knew it was best for Adam to acknowledge the problem. He wanted Adam to tell Him about the problems brought on by sin. In like manner, God knows what man has need of before it is ever brought to Him in prayer (Matthew 6:8), but He still desires for man to come to Him for help.
Much of a young person’s character or lack thereof is demonstrated in his behaviour toward adults and especially the elderly. In Isaiah chapter 3, the Bible speaks of a time when the judgment of God will be upon His people, and one of the characteristics of the day will be that “the child shall behave himself proudly against the ancient.” The prophet Elisha dealt with such children when they came out of the city mocking him saying, “Go up, thou bald head; go up, thou bald head” (2 Kings 2:23). Apparently, Job endured a similar problem as he said, “young children despised me; I arose, and they spake against me” (Job 19:18). Children can be cruel, and in doing so they reveal an evil heart displeasing to the Lord. It is never a good idea to encourage children to be insolent and impolite toward adults.
Young people often underestimate how the Lord might use them for His glory even at an early age. Yet, the Lord frequently used children and young people to accomplish great feats. One such case is the testimony of the unnamed lad who supplied five barley loaves and two small fishes. Though his name and age are unknown, his selflessness and availability are not. The Lord took his insignificant meal and multiplied it until it was able to feed five thousand men, plus women and children. The Lord did not refuse the lad for service due to his inexperience or inabilities. He merely needed the lad’s availability. In like manner, God desires to use young people today. All He needs is for a young person to make himself available and leave the results to God.
Godly ladies are known for the love they express toward others. Isaiah 49:15 might be used to argue otherwise, but the Lord references a mother’s love to depict the peak of earthly love. This passage simply points out that the mother’s love only fails to reach the pinnacle when compared to God’s own love toward His creation. God made a woman’s heart tender, but sin can harden this tender heart. For this reason, the older women within the New Testament church are instructed to nurture this particular trait within the younger women by teaching them how to love their husbands and their children (Titus 2:4). When things are spiritually right, the godly woman makes it her priority to care for those whom God has given her, and she does so in love. Examples of this love permeate the pages of scripture.
The scripture offers a negative connotation of meddling. After all, meddling is the unnecessary involvement of oneself in the affairs of others. Unfortunately, it has been a common practice in the history of nations to provoke others to battle when war was unnecessary and often contrary to God’s will. For instance, Amaziah, king of Judah, sent messengers to Jehoash, king of Israel, asking for a face-to-face meeting. Jehoash responded with wisdom saying, “tarry at home: for why shouldest thou meddle to thy hurt.” Amaziah refused to heed the counsel and meddled to his own hurt. History is full of such testimonies both on a national and individual level.
It is not a common practice for people to desire or pray for confusion. Yet, there are times in the word of God when believers pleaded with the Lord in hopes that He might send confusion to their enemies. For instance, David entreated the Lord to send confusion to those who devised (Psalm 35:4), desired (Psalm 70:2), and rejoiced at his hurt (Psalm 35:26). Perhaps those chasing David would be led by the Lord in the wrong direction. Perhaps the Lord would allow David’s enemies to turn against each other rather than being united together in killing David. Regardless, David knew there would be times when his enemies would have the ability to overtake him. In those times, he asked the Lord to intervene on his behalf by confusing them.
Elkanah had two wives, one named Hannah and the other Peninnah. Peninnah had children, but Hannah remained barren. Peninnah used this opportunity of Hannah’s barren state to provoke her, hoping that she could trouble her rival. The Christian’s primary adversary is much different from Peninnah, but Satan’s goal and resolve is identical to this example. The adversary, the Devil (1 Peter 5:8), wants believers to live troubled, fretful, and defeated lives. If he can cause a believer to fret and to worry and to complain, he has a much greater chance of turning that believer’s heart against the Lord (Proverbs 19:3). The Devil knows that if he turns the heart, he might be able to cause that believer to curse the Lord (Isaiah 8:21). Satan uses worry as one of the foundational elements in his multipronged attack to bring about his greater objective. He wants to turn hearts against God! Those believers who struggle most with worry offer Satan the greatest chance of success
When men follow after vanity, they themselves become vain. An individual must make a conscious decision to turn from walking after the Lord to pursue vanity (Jeremiah 2:5). Those who follow after vanity are void of understanding (Proverbs 12:11) and end up in poverty (Proverbs 28:19), sometimes both spiritually and physically. David expressed his concern in this area when he said, “I have not sat with vain persons” (Psalm 26:4). He knew the danger of following vanity and declared that he refused even to sit with vain persons. In Psalm 119:37, the penman pleaded with the Lord for help in turning away his eyes from beholding vanity. God desires and wills for the saints of God to cease from following after vanity.
Though the means of worldly safety have changed throughout time, people have always put their trust in various things to offer temporary safety. The Bible depicts those who trusted in fenced walls (Deuteronomy 28:52), nations (Isaiah 30:2-3), horses, horsemen and chariots (Isaiah 31:1), weapons (Psalm 44:6), and mountains (Amos 6:1). People today place their trust in weapons, security systems, governments, insurance policies, and even medicines. Though the sources of trust have changed, the Lord remains just as grieved today when men place their trust upon the things of this world rather than upon Him. Ultimately, every source of worldly safety will fail, often in the moment we perceive as our greatest time of need.
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
