Since the garden in Eden, God has longed for fellowship with the very people He created (Genesis 3:8). In fact, one of the great reasons God desires for people to learn to communicate with others is so they can, in turn, understand how to better communicate with Him. Communication with God takes place in two major forms. Man communicates with God through prayer. Prayer can take place simply within one’s heart or verbally but can only be accomplished when a man conveys his thoughts or concerns to the Lord. God, on the other hand, communicates with man through the scriptures. Before Eve, communication existed between a man (Adam) and his God. Even in eternity, it appears that the greatest form of communication will exist between God and the redeemed.
In the Christian warfare, there are times where strife is both necessary and right. There are things for which preachers, teachers, moms and dads, and young people need to take a stand even if taking a stand brings about conflict. These particular positions are only to take place in times where the stand is good and profitable unto men (Titus 3:8). Unfortunately, most conflict, especially amongst the religious, falls under a completely different category. It often stems from “foolish questions, and genealogies, and contentions, and strivings about the law” and these strivings “are unprofitable and vain” (Titus 3:9). Before entering into conflict, the believer should question the possible profit gained in such a battle.
The Lord gave laws to protect innocent life and punish those guilty of harming others. In the midst of these laws, the Bible has a section devoted to a scenario of what might occur when two men strive with each other. During their conflict, they might hurt a woman who was with child causing her to lose her unborn child. The conflict is literal or physical and the problems resulting are literal or physical, but one cannot miss the spiritual truth disclosed. When two people strive, those not even involved in the initial conflict suffer consequences. Before two people decide to take part in strife, they would be wise to consider how their contentious behaviour affects the innocent people around them.
In Bible times, the greatest form of defence for a city was to remain strong and surrounded by high walls. If a people group or nation had high walls and a strong city, they were extremely difficult to conquer. During these times, the barriers were imperative for a strong national defense. The Lord considered this scenario as an appropriate picture to demonstrate the state of an offended brother, resulting from contention. The Lord likens this contention to the bars on a castle. Even if the enemy were capable of getting into the strong city, other obstacles existed making it impossible to break through to its core. These included the bars erected to avoid someone from entering the castle. In like manner, contention makes it almost impossible to break through to the heart of an offended brother.
As Abram and Lot travelled together, it became increasingly obvious that the multitude of their possessions would make it difficult for them to dwell together. Eventually, the herdmen of the two men began to strive with each other over the pastures for their cattle. No doubt, both groups of herdmen were primarily concerned with the well-being of their own master’s cattle. Neither was willing to compromise their own needs or wishes in order to accommodate the needs of the other group. As Abram witnessed the relationship decay, he knew that he must concede to the inevitability of separating the two groups. He asked Lot to choose another piece of land in which to dwell.
Our verbal communications involve the words that spring forth from our mouths. No doubt, the Lord considers these communications important and we should too. In today’s passage, the Lord gave some specific insights concerning His expectations of our communication. First, He wants our communication to be short and to the point – “let your communication be, Yea, yea; Nay, nay” (Matthew 5:37; see also Proverbs 10:19; Ecclesiastes 5:3, 7). Second, our word should be validated without the necessity of certifying it with vows, oaths, and swearing. In the context of the passage, the Lord Jesus forbade swearing “by heaven” (Matthew 5:34), “by the earth” (Matthew 5:35), or “by thy head” (Matthew 5:36). When we swear by these things, we put ourselves in danger of condemnation (James 5:12). Let your nay be nay and your yea be yea!
