It is imperative that men speak the truth, for “he that speaketh the truth sheweth forth righteousness,” and his lip “shall be established for ever.”
The salutations given by one saint to another are to be given through prayer having both the word of God and the will of God in mind.
Although there are times where God respects some while rejecting others, God’s acceptance of one and rejection of another is never a baseless respect.
Paul was one of the most religious people ever to live. In spite of his religious efforts, he was condemned to hell until he trusted Christ as Saviour.
Very few understand that the tongue is one of the most dangerous weapons possessed by man. It is commonly used to wound, deceive, and corrupt others.
All the heartaches and troubles of this life will instantly cease when the born-again believer awakes with the likeness of the righteous Son of God.
One must choose his reward for actions taken. Would he rather receive eternal reward from God the Father, or temporary praise and recognition from his peers?
It takes a person with strong conviction to be willing to die for a cause. However, the one martyred is not necessarily a mature and complete Christian.
Sin within a person’s life messes with man’s conscience. It begins by attacking man’s knowledge of God with the end goal of causing a complete rejection of God. Sinful man turns to many different devices in hopes of taking care of his sin-tainted conscience. He may seek to pacify his conscience by doing religious works. He also may try to forget that his conscience has been corrupted by a further turning toward the pleasures of sin. In both cases, he is left with a conscience in need of purging. Where can man turn to find the purging he so strongly desires? According to the Bible, only the blood of Jesus Christ can purge a man’s conscience from dead works to serve the living God (Hebrews 9:14).
There are two areas in which a man can be blameless. He can be blameless in his practice based upon his efforts to do right. Additionally, a believer can be blameless positionally, but this is completely based upon the finished work and righteousness of Christ. This second area of blamelessness is the subject of Ephesians 1:4 as is also the case in Colossians 1:22. In the context of that passage, it is clear this blamelessness comes only through the reconciliation of Christ (Colossians 1:21). This means that in Christ, believers bear no guilty responsibility for sins they have committed. Instead, believers are viewed and accepted in the righteousness of Christ (Ephesians 1:6).
