Change often results in fear. As such, it must be met with strength. Failure to do so can breed panic that only God's strength can overcome.
Riches and poverty both serve as some of man’s greatest pitfalls. Agur, in his wisdom (see Proverbs chapter 30), sought the Lord for a healthy balance somewhere between the two extremes. He feared riches because riches might cause him to become full and deny the Lord (Proverbs 30:8-9). Conversely, he also feared the outcomes of a life lived in poverty. This might lead him to steal and take the name of God in vain (Proverbs 30:8-9). In the end, Agur expressed a desire for the Lord to feed him with food convenient for him. Yet, he did not trust himself to know what was convenient (Proverbs 30:8). Perhaps, for some people, a greater amount would be convenient and yet a lesser amount for others. Agur recognized that only the Lord possessed the necessary wisdom to determine what balance would be right for him.
Rebellion is identified in a variety of ways, but the Lord often associates it to someone with a stiff neck. Society should find this concept easily grasped. A stiff neck impedes the head from bowing. Moses directly associated the stiff neck with rebellion when he said, “For I know thy rebellion, and thy stiff neck” (Deuteronomy 31:27). Like Moses, the Lord identified the rebellion of the children of Israel when He stated that they were “a stiffnecked people” (Exodus 32:9). Isaiah likewise attested to this truth by stating that rebellious people had a neck of iron sinew and a brow of brass (Isaiah 48:4). These descriptive terms demonstrate that rebellion is exemplified by an individual who refuses to bow and allow the mind to be changed. He has an unyielding spirit.
God tasks the watchman with some tremendous responsibilities. He has to remain alert for troubles at all hours of his watch and cannot slacken his resolve to stay attentive. Yet, we are told that if the Lord chooses not to intervene, all of the watchman’s worries and efforts are simply in vain. Interestingly, the watchman’s job is to worry! The fear of trouble keeps him up at night and causes him to rise up early in the morning to do his duty. Eventually, however, this worry produces physical ailments within the individual. With these negative outcomes, the worry and anxiety also provide no solution for the problems of this life. Worrying has deprived many good people of restfulness and sleep without offering the desperately sought after solutions. It is important to note that help has never come simply as a result of one’s worry, and no problems ever resolved themselves simply due to the magnitude of one’s worry. Bottom line: except the Lord intervenes in the problems at hand, no help will be forthcoming. Worry is vain!
The powers demonstrated by the apostles have consumed many Bible teachers who fail to grasp the place and purpose of those powers. These teachers instruct believers to seek the same power that was bestowed upon Peter and Paul and the other apostles. Careful Bible study demonstrates that the motive in this teaching is misplaced. The power given to the apostles was given for the purpose of assisting them in telling a lost and dying world about a risen Saviour. Much of the modern teaching centers upon pride and encourages a selfish Christianity. The biblical power given to the apostles was meant to strengthen their witness to others, not simply to be a self-serving instrument. Modern Christianity focuses on self, while biblical Christianity focuses on the Saviour and others.
Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
Some people attribute a lack of joy to unfavourable circumstances. They believe joy is attainable only when their circumstances enable them to experience joy. The Bible offers a completely different perspective. Paul testified, “I am exceeding joyful in all our tribulation.” Paul experienced tribulation and yet was exceeding joyful! He also wrote of the churches of Macedonia abounding in joy though they were “in a great trial of affliction” (2 Corinthians 8:2). Furthermore, Paul wrote of the saints of God in Thessalonica that they received the word of God with joy even though they were “in much affliction” (1 Thessalonians 1:6). Lastly, believers should “count it all joy” when falling into divers temptations (James 1:2). We should understand that our joy as Christians is not dependent upon favourable circumstances.
