The average believer when asked about his efforts to share the gospel may offer up several “reasons” why it is not feasible for him or her to tell others about their need for salvation. These reasons often seem spiritual in nature and are sometimes even accompanied by verses of scripture for support. However, the real truth is that believers who do not witness fail to do so because they are ashamed. Those believers who refuse to witness will be offended by this statement, but the apostle Paul confirms its validity. The reason Paul was “ready to preach the gospel” to those who were at Rome was because he was “not ashamed of the gospel of Christ.” Why was he not ashamed? Because he knew that it was “the power of God unto salvation.” Those who do not witness may offer excuses, but in reality they fail to believe in the power of God.
If ever there was a man in the early church that qualified as a watchman, it would have been the apostle Paul. Paul includes “in watchings often” in his testimony about the trials he endured. He also mentioned that these watchings approved him as a minister of God (2 Corinthians 6:4-5). We know from the biblical accounts that when many believers were unaware of danger, the apostle Paul stood upon the tower and sounded the trumpet of alarm. While others were spiritually sleeping, the apostle Paul was sober and alert to the needs of the church. No doubt Paul endured sleepless nights, fasted, and went without even the necessities of life because he was watching for the church.
In Bible times, cities would often build towers to watch the gates to avoid dangers looming from without (Isaiah 21:8). Watchmen would take turns watching the gate. These watchmen were responsible for sounding a trumpet should any danger appear (Ezekiel 33:6). The apostle Paul in his writings applied a spiritual application to this literal act of being a watchman. Just as cities needed men willingly staying awake and alert while others slept or were busy in their daily routines, churches need believers sober and watchful while others might be cumbered about with the cares of this world. Today’s watchmen must use their voices like a trumpet to sound the alarm when danger nears.
Most battles won have been won because of being equipped with the proper weaponry. Though the substance may be different in Christian warfare, the same theme prevails. No believer is nearly as successful in battle as he is when he dons “the whole armour of God” (Ephesians 6:11). This armour assists the believer as he seeks to stand “against the wiles of the devil” (Ephesians 6:11). This armour defends the loins with truth, the vital organs with righteousness (Ephesians 6:14), the head with salvation (Ephesians 6:17), and the entirety with faith (Ephesians 6:16). The same armour provides the offensive weaponry in the word of God and prayer (Ephesians 6:17-18). Notice that the spiritual weaponry lacks any emphasis upon the physical.
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
Sometimes the most difficult and significant tasks involve the simplest truths. For instance, every Christian should quickly learn that vengeance belongs unto the Lord. God confirms as much throughout scripture (Deuteronomy 32:35; Psalm 94:1; Romans 12:19; Hebrews 10:30). This should be understandable as only the Lord has all the necessary information to execute just vengeance 100 percent of the time. When man attempts to execute vengeance, he often does so out of an improper motive or without key information of the evil that appears to have been done. Furthermore, when a believer takes vengeance into his own hands, he robs the Lord of His right and responsibility to exact vengeance at the right time and in the right manner.
A simplistic view of vengeance involves the retribution of an evil deed. The first (Genesis 4:15) and last (Jude 7) mention of the word vengeance substantiates this definition. The Bible uses words like recompence (Deuteronomy 32:35), reward (Deuteronomy 32:41), punishments (Psalm 149:7), avenge (Jeremiah 46:10), revenge (Ezekiel 25:15), and repay (Romans 12:19) as descriptive words for vengeance. With this in mind, it is clear that vengeance is the just punishment as a consequence upon those who violate the laws of God. It is not the dispensing of wrath without cause but is specific punishment exacted for specific crimes committed.
Though the means of worldly safety have changed throughout time, people have always put their trust in various things to offer temporary safety. The Bible depicts those who trusted in fenced walls (Deuteronomy 28:52), nations (Isaiah 30:2-3), horses, horsemen and chariots (Isaiah 31:1), weapons (Psalm 44:6), and mountains (Amos 6:1). People today place their trust in weapons, security systems, governments, insurance policies, and even medicines. Though the sources of trust have changed, the Lord remains just as grieved today when men place their trust upon the things of this world rather than upon Him. Ultimately, every source of worldly safety will fail, often in the moment we perceive as our greatest time of need.
When man trusts in nothing, he receives nothing in return. That is the primary point of Job 15:31. Yet, that is not the only truth being taught. It is also true that people should not trust in anything of little to no value. This would include beauty (Ezekiel 16:15; Proverbs 31:30) and riches (Psalm 62:10). Unfortunately, many in this world have become accustomed to trust in their intellect, beauty, and riches. The end result is borne out in the entertainment and business worlds, but the seeds of this troubling problem usually begin in early childhood. Young people often hear the emphasis placed upon their appearance or education as the primary means of getting the things that these young people want most in life.
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
