The Devil despises any praise offered toward God. Men who sacrifice to God demonstrate their valuation of Him. For this reason, the Devil longs to eliminate godly sacrifices. Daniel 9:27 references a future time known as Daniel’s seventieth week when the Devil will cause the reinstituted Jewish animal sacrifices to cease. In the present age, God has clearly shown that He has no desire for man to sacrifice animals. Instead, believers offer spiritual sacrifices to God thus demonstrating their praise and declaring their love for God. Just as the Devil will one day seek to end the physical sacrifices given to the Lord by the Jewish people, he presently works hard to keep New Testament believers from offering the spiritual sacrifices of praise to God.
God desires the sacrifices of men because they demonstrate the love men have for Him. Yet, in reality, man’s sacrifices do not fulfil any need that God inherently has. The Lord made this clear to the Old Testament saints when He said, “I am full of the burnt offerings” (Isaiah 1:11). In another place He told them, “If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof” (Psalm 50:12). The New Testament believer offers sacrifices of praise and thanksgiving (Hebrews 13:15), and these sacrifices please God, but these sacrifices do not improve God in any way. With or without the sacrifices of men, God continues to be who He is.
The scriptures plainly and repeatedly state that Christ gave Himself as man’s complete and only sacrifice. Yet, the New Testament proclaims that because of salvation, the believer can offer spiritual sacrifices to God (1 Peter 2:5). Before a believer can determine the complete nature of these sacrifices, he must first recognize that any such sacrifices must be made to God only. The Lord declared His jealous nature in the Old Testament when He said, “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed” (Exodus 22:20). Though much has changed, God still demands that man’s sacrifices be presented to Him and Him alone.
There are many stories of those overcome with a sense of embarrassment resulting from their actions while under the influence. As they increasingly yielded to the power of strong drink, they did things they later regretted once sober. This is what the Bible means about alcohol when it says it causes men to “stumble in judgment.” No doubt many of God’s people like Noah (Genesis 9:21-25) and Lot (Genesis 19:31-36) had regrets as they became sober. The Bible tells of Nabal who “was very drunken” and foolishly refused to help king David (1 Samuel 25:1-17, 36). When he came to himself, Abigail told her husband all that had transpired during his drunken stupor. After he heard of his foolish actions, the Bible says that “his heart died within him” (1 Samuel 25:37).
The world has falsely presented alcoholic consumption as a thing pleasurable, similar to the now politically incorrect cigarette advertisements of a few decades ago. Contrary to the one marketed to the world, the Bible presents a completely opposing portrait. Though changes subtly occur, alcohol eventually takes control of those who choose to continue their early participation. The Bible says, “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!” (Isaiah 5:11). Drinking may begin as a source of pleasure and stress reduction but it rarely, if ever, ends there. The ultimate outcome of the intake of alcohol is its consumption by a person from daytime until he drinks himself silly at night. The Bible describes some of the physical effects of this practice as contentions, babbling, and redness of eyes. It also describes some of the by-products as woe, sorrow, and wounds without cause. A sane world obedient to God would reject such outcomes if only they knew, understood, and obeyed the truth.
Joy and peace! Any sensible person would readily admit his desire for a life filled with joy. Yet, few people understand the prerequisites for regularly living that way. Previous studies mentioned several of joy’s accompanying virtues, but today’s passage provides one of joy's unifying properties. According to our passage, peace accompanies joy. Proverbs 12:20 also expresses this same relationship: “Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.” Those who seek peace will often find joy in this life because peace and joy are entwined. Isaiah 55:12 restates this truth: “For ye shall go out with joy, and be led forth with peace.” It is important to note that men will not “go out with joy” unless they are first “led forth with peace.” Peace and joy are always inseparable. Those who have the peace of God after they are at peace with God through salvation will experience "joy unspeakable" (1 Peter 1:8).
People express joy in distinct ways: some expressions involve tears, some laughter, and some simple words of praise; yet each expression of joy stems from the goodness of God. With all these variations, the Bible repeats a few expressions in conjunction with people having joy. Several times we are told that the people of God rejoiced with great joy (1 Kings 1:40; Nehemiah 12:43). This joy on the part of the people of God generally manifested itself as a vocal expression of praise. Additionally, the Bible also connects joy with music, like the noise of a harp (Isaiah 24:8) and singing (Psalm 95:1-2). Though the Bible conveys various types of expressions, true joy cannot be hidden.
The Bible provides several sources of man’s joy, but each source can in some way be directly traced back to the Lord. In today's passage, Psalm 43:4 describes God as the psalmist's “exceeding joy.” According to Psalm 16:11, there is “fulness of joy” in God’s presence. While the Bible indicates that man’s soul can be joyful in the Lord (Psalm 35:9; Isaiah 61:10), it also associates joy directly to God’s strength (Psalm 21:1). Moreover, God’s word provides a source of joy for the saint (Jeremiah 15:16). In the New Testament, the book of Romans identifies God as the saint’s source of joy, but specifically, this joy comes “through our Lord Jesus Christ” (Romans 5:11). Perhaps men lack the joy of the Lord because they disregard the Lord of their joy.
Words always have associative properties with other words; the word joy is no exception. When considering a definition of joy, many people would assume it is being happy or happiness in general. However, the Bible does not associate joy primarily with being happy. God provided another word to enable the Bible student to define the word joy. In each of the three verses in our passage, the scripture makes reference to joy, either indirectly: rejoiced (Esther 8:15) or directly (Esther 8:16, 17). A careful consideration will identify that joy is associated with the words glad (Esther 8:15) and gladness (Esther 8:16, 17). This connection is consistent throughout the Bible (Psalm 51:8; Psalm 105:43; Isaiah 16:10) and is specifically connected to gladness of heart (Deuteronomy 28:47; 1 Kings 8:66; Esther 5:9).
