Temptation is commonly linked to the trying of one’s faith, but “the hour of temptation” is not the typical temptation experienced by the believer. In fact, the Lord promised to “keep” the church “from the hour of temptation.” So what is this temptation to which the Lord speaks? First of all, it is connected to a specific time as indicated by the use of the word hour. Secondly, this temptation is one that is yet future as demonstrated by the phrase, “shall come.” Lastly, it is a temptation designed to “come upon all the world, to try them that dwell upon the earth.” This temptation is known as Daniel’s Seventieth Week and refers to a temptation for the unsaved Jews and Gentiles during that terrible future time.
Man has no greater high priest than the Lord Jesus Christ for the Lord knows what man endures. Like man, He was tempted in all points. In a basic sense, man’s temptations involve three distinct facets: “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). During the Lord’s earthly ministry, He faced and conquered temptation in each area (Matthew 4:1-11). As such, the Lord is “touched with the feeling of our infirmities” (Hebrews 4:15). He knows what it is like to face the temptation to depart from the will of God. He knows what it is like to be tempted to sin against the Heavenly Father. Yet, He differs from man in that His temptation was without the knowledge of sin, for He was victorious in all points.
Every individual to a certain degree is a prime target for temptation. Yet, because of personal choices and circumstances, some people are a far greater target than others. According to scripture, ungodly fellowship (Exodus 23:33; Exodus 34:12; Proverbs 22:24-26), riches (Deuteronomy 7:25; 1 Timothy 6:9), and broken vows (Proverbs 20:25) are a few of the things that weaken the believer’s ability to endure temptation. Some of these are blatantly sinful while others can be innocent. Each believer needs to diligently seek the Lord regardless of whether or not any of these things are present in his life. However, the presence of these things only works to heighten a man’s temptations.
Every believer battling temptation faces an inward struggle. A part of him (his spirit) wants to do right and to please the Lord, while another part of him (his flesh) loves sin and self more than the Saviour. If this struggle goes unchecked, the flesh will certainly win every time. Man’s spirit requires reinforcements in order to win this battle. According to Matthew 26:41, two of these resources include watchfulness and prayer. It is imperative for each believer to implement both, for one without the other leaves a person with certain vulnerabilities when temptations arise. Watchfulness demonstrates the saint’s personal responsibility, while prayer demonstrates his need for God’s intervention.
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
The Lord loves to receive sacrifices from men. Yet, it is important to recognize that the Lord looks beyond the actual sacrifices and into the heart of those making the offerings. What He sees in the heart is far more important to Him than the actual sacrifice itself. This is because a man may offer the right sacrifices but does so from a heart of ungodliness. God does not approve of such sacrifices. There were individuals who lived in the days of animal sacrifices who brought sacrifices as prescribed by the law but did so with improper motives. The Lord said of these sacrifices that to Him, these sacrifices were an abomination. Though the nature of sacrifices has changed, the fact remains that men can, and do, offer sacrifices of praise or thanksgiving outwardly all the while their hearts are far from God (Matthew 15:8).
The Devil despises any praise offered toward God. Men who sacrifice to God demonstrate their valuation of Him. For this reason, the Devil longs to eliminate godly sacrifices. Daniel 9:27 references a future time known as Daniel’s seventieth week when the Devil will cause the reinstituted Jewish animal sacrifices to cease. In the present age, God has clearly shown that He has no desire for man to sacrifice animals. Instead, believers offer spiritual sacrifices to God thus demonstrating their praise and declaring their love for God. Just as the Devil will one day seek to end the physical sacrifices given to the Lord by the Jewish people, he presently works hard to keep New Testament believers from offering the spiritual sacrifices of praise to God.
