A man who loses hope loses his primary motivation for doing right and living holy. The Bible reveals what men do when they have no hope: “let us eat and drink; for to morrow we die” (1 Corinthians 15:32). If there is no hope in a resurrection, man sees no reason to cease to go after his strange gods (Jeremiah 2:25) or follow “the imagination of his evil heart” (Jeremiah 18:12). If there is no judgment after death, or if the Lord is not soon returning, then the greatest impetus for living the Christian life is lost. Man needs a special motivation to help him to live a life of purity. He should live in purity because He loves the Lord. Yet, the answer lies in the fact that the Lord is coming soon, and man will stand before Him to give an account, and all those who have this particular hope will purify themselves, “even as he [Jesus] is pure.” Hope makes all the difference!
The saint of God is to have one chief love—the word of God. One of the primary reasons the scriptures were written was that believers “might have hope” (Romans 15:4). The world wonders why anyone would desire to read about the lives of those who lived thousands of years ago. This so-called archaic book has no appeal to them. Yet, the testimonies found in scripture concerning God’s provisions continue to provide hope for anyone today willing to look into that book. Multiple times in Psalm 119 the psalmist declared his hope in the word of God (Psalm 119:49, 74, 81, 114, 147). The truth is, man’s hope for the coming of Christ, his hope in a heavenly home, and his hope in eternal life is all founded solely upon the words recorded in the pages of the Bible.
Most people do not understand or recognize that the law and grace are polar opposites. The law emphasizes man’s responsibility to God, while grace emphasizes God’s efforts toward man. The law’s purpose shows man his sin and points him to God for help (Romans 3:20). Additionally, the law condemns man and sheds light upon the fact that he has no hope. Interestingly, the first five books of the Bible (commonly called the books of the Law) make no reference to the word hope. Some might ask why? Because the law simply reveals that man has no hope apart from God. As such, the Lord Jesus brought in a “better hope . . . by the which we draw nigh unto God.” Any man who places his hope and trust in what he can do or must do for God has lost sight of what God must do for him.
By nature, man is full of pride and pretty certain of his own greatness. From early childhood, he seeks the praise of others for what he deems great accomplishments. He constantly boasts of his abilities, both physically and mentally. In order for a man to get saved, or a saved man to get his fellowship right with the Lord following salvation, each individual must humble himself under the mighty hand of God (1 Peter 5:6). Conviction brings such humility. Eventually, God’s hand causes the mouth of pride to shut. It reminds the sinner of his sinfulness and the just guilt he feels within. It shows him that he comes short of the glory of God and stands in need of repentance.
Some people incorrectly conclude that someone is blameless only when he does nothing wrong, but the scripture teaches that “all have sinned, and come short of the glory of God” (Romans 3:23). The Bible continues by stating that “there is none that doeth good, no, not one” (Romans 3:12). In other words, no one ever born upon the earth, apart from the Lord Jesus Christ, has ever been sinless. This includes people like Zacharias and Elisabeth although the Bible does say that they were “blameless” concerning the commandments and ordinances of the law. How could someone be blameless and not be sinless? To be blamed suggests a failure to make wrongs right. As such, one can deduce that when Zacharias and Elisabeth sinned against the Lord, they did what the law required to make things right with God. They were blameless in the law.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
Far too many believers today are guilty of a very dangerous practice of usurping authority that does not rightfully belong to them. As an apostle, Paul was given an elevated level of authority. As expressed in his writings, Paul understood that his authority differed from that of the other believers in Corinth. It is important to recognize that the apostles’ authority ended with their deaths. Believers only have the authority given to them in accordance to the holy scriptures. Unfortunately, many well-meaning Christians attempt to claim authority that belonged only to a special group of men that lived during the church’s infancy. This authority was given to them in order to confirm the word (Mark 16:14-20). Authority today resides within the word itself.
The means by which any individual seeks and finds pleasure exposes the condition of his heart. The Bible points to those who find pleasure in rioting, while others in backbiting or carnality, and yet others in selfish indulgences. At first, the individual tries to hide his carnal pleasures. As these things become more amusing to the carnal Christian, he begins to do them in the open, or as the scripture says, “in the day time.” All these things point to a cold heart toward the ways of God and a warming toward the things of the world. Yet, the people of God should find pleasure in spiritual things such as Bible reading, talking with the Lord, singing His praises, fellowshipping with like-minded believers, and witnessing to others of God’s goodness.
It may appear at times as though the wicked have all the advantage over the righteous, but it is important to note that the LORD has never lost His control of this world. The Bible says of God that His soul hateth “him that loveth violence.” Yet, “The LORD trieth the righteous” and often accomplishes this through the wickedness of the wicked. According to the psalms, the wicked “bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart” (Psalm 11:2), and the Lord allows this to happen. Why? Because He wants to reveal the hearts of those who claim to fear Him. In the end, the Lord will take care of His own but will “rain snares, fire and brimstone, and an horrible tempest” upon the wicked (Psalm 11:6).
The world is increasingly becoming more filled with violence. At times, it may seem like judgment and justice are silent while the wicked continue to thrive. Throughout the years, this has caused many to question the Lord’s existence or, in the least, His presence and love. The seeming absence of God during these violent times is nothing more than proof He is longsuffering with mankind. King Solomon suggested the same when he said, “If thou seest . . . violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.” It was likewise Solomon who said, “The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3). God’s longsuffering does not indicate indifference or apathy.
