More knowledgeable Christians should never mock or disdain weaker believers, nor should they become stumblingstones toward these brethren.
The salutations given by one saint to another are to be given through prayer having both the word of God and the will of God in mind.
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
As the world seeks to further weaken any distinctions between men and women, it becomes even more important to stand firm upon God’s principles. God has a defined order in the home and the worldly attitudes do not alter God’s precepts. Someone has to be the leader of each home and bear the responsibility. According to 1 Corinthians 11:3, the proper order is a woman submitted to a man, who is submitted to Christ, who is submitted to the heavenly Father. Christ’s submission to the Father in no way suggested inferiority to the Father, nor does a submissive wife indicate any type of inferiority to her husband. In fact, it takes a stronger woman to follow God’s plan of submission. A godly home follows the scripture even when it contradicts the generally accepted teachings of the day.
The scripture offers a negative connotation of meddling. After all, meddling is the unnecessary involvement of oneself in the affairs of others. Unfortunately, it has been a common practice in the history of nations to provoke others to battle when war was unnecessary and often contrary to God’s will. For instance, Amaziah, king of Judah, sent messengers to Jehoash, king of Israel, asking for a face-to-face meeting. Jehoash responded with wisdom saying, “tarry at home: for why shouldest thou meddle to thy hurt.” Amaziah refused to heed the counsel and meddled to his own hurt. History is full of such testimonies both on a national and individual level.
The Bible plainly points out that God is not the author (or originator) of the confusion in the life of any believer. In fact, God desires for every individual to have clarity of mind when it comes to the truths found in His word. He wants man to know for a certainty concerning his eternal destination, whether heaven or hell. God furthermore wants man to have perfect clarity in distinguishing sin from righteousness. Simply put, God has no desire for believers to live in a confused state of mind. Had sin never entered into the world, there would be no conflicting feelings or voices introducing the confusion so prevalent today. Yet, God’s truth becomes even more essential in order to clear up the confusion caused by sin and Satan.
The Bible reveals that carnality infected and infested the first century Corinthian church. Divisions were commonplace as the believers were polluted by strife and envy. When the believers gathered together, every man did that which was self-pleasing. Every believer desired to be the center of attention rather than giving others first place. Every one of them had a psalm, or a doctrine, or a tongue, or a revelation, or an interpretation; but nobody sought to use those things for edification. Each of these things could have been used for good, but Paul said that the church being edified was most needed (1 Corinthians 14:5). As believers, every aspect of our service to God should seek to edify others. This most especially includes the times when we gather together.
A good Bible student often incorporates many of the same tactics as a good detective. Defining Bible words involves such a task. No single verse specifically defines the word bitterness. Yet, a careful study of a few verses will help to bring the pieces together and to provide understanding. According to Isaiah, bitterness and peace are at opposite ends of the emotional spectrum (Isaiah 38:17). Proverbs associates the word bitter directly to the word sharp (Proverbs 5:4). And, lastly, the word bitter is connected to the word affliction (2 Kings 14:26, Lamentations 1:4). Using these scriptural clues, a good student will understand bitterness to be a sharp affliction. Additionally, consider the connection between the words bitter and bite, making bitterness a sharp affliction with bite. Bitterness always begins on the inside of an individual and, as we will learn, eventually works its way to the outside for others to see.
The word church is frequently and almost exclusively used to refer to the building where the saints meet. A careful study of the scripture reveals that the church actually consists of the people. However, this passage also teaches that there is a proper behaviour when and where the saints assemble. It is a holy time meant to be accompanied by sobriety. In fact, believers are instructed that everything is to be done “decently and in order” (1 Corinthians 14:40). As we approach the time of preaching or instruction, we should be ready to hear and slow to speak (Ecclesiastes 5:1-3). During the invitation, as the Lord moves in our hearts to repent and do right, we should pay [keep] what we vow [promise] (Ecclesiastes 5:4-7). Always keep in mind that the house of God is the pillar and ground of the truth and we should treat it as such.
