A man’s thoughts serve as the foundation for his actions. If a man fails to be sober minded, he will likely fail to behave soberly. The Bible likens a sober mind to one that has girded loins. When a man would gird his loins, he would tie off his garments in such a way to assist him during work or when he was running. A man’s mind is best prepared to work properly when it is girded up with sobriety. This sobriety keeps a man humble by keeping him from thinking “of himself more highly than he ought to think” (Romans 12:3). Pride hinders a man’s ability to work for the Lord, but sobriety girds up the mind with humility. It is very important for this sobriety to begin taking root in one’s youth (Titus 2:6).
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
God no longer expects His people to bring animal sacrifices to a temple made with hands. The Lord Jesus Christ sacrificed Himself for man, and in doing so, became the ultimate sacrifice, once and for all. To bring an animal to any religious facility in the present age would be directly disobedient to the clear teachings of the New Testament. Yet, the Lord still desires to receive sacrifices from men. The sacrifices today consist of believers presenting their bodies to the Lord (Romans 12:1) and giving thanks to Him with their lips (Hebrews 13:15). In Hebrews 13:16 the Bible also says “to do good and to communicate . . . for with such sacrifices God is well pleased.”
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
The Bible has much to say concerning the dangers of improper family relationships. “There is a generation that curseth their father, and doth not bless their mother” (Proverbs 30:11). “The son dishonoureth the father, the daughter riseth up against her mother” (Micah 7:6), “the eye . . . mocketh at his father, and despiseth to obey his mother” (Proverbs 30:17). Yet, the first commandment with promise was to “honour thy father and mother” (Ephesians 6:1-2). This honour can be demonstrated by hearkening to (Proverbs 23:22) and obeying one’s parents (Colossians 3:20). As parents seek the Lord’s direction, God will lead them as to how to lead their individual homes (Ezra 8:21). The child’s responsibility is directed toward submitting to and learning of the Lord by obeying the parents.
The Bible mentions two types of wisdom: worldly wisdom (1 Corinthians 3:19) and godly wisdom (James 1:5). These distinct wisdoms oppose each other in several aspects including their relationship to hypocrisy. Man claims to live wisely and yet encourages something that counteracts true wisdom—hypocrisy. This is because God’s wisdom operates only when hypocrisy is absent. At first, this might seem quite difficult to achieve, yet righteousness is never accomplished through sinful means. The only way to demonstrate true wisdom is to do so with purity and mercy void of partiality and hypocrisy.
As the world, the flesh, and the Devil war against the truth and those who propagate the truth, believers must determine to hold fast to the very words under attack. The apostle Paul expressed this truth to two young preachers. The verse above shows that Paul admonished Timothy to “hold fast the form of sound words” which he had heard from Paul. He also admonished Titus and all those desiring the office of a bishop to hold “fast the faithful word” (Titus 1:9). As the battle for men’s minds and souls rages, the ultimate objective is to get believers to turn loose of the words of life. Those desiring to deceive use various means with the propagation of false doctrine being one of their primary tools. Each believer must diligently hold fast the faithful, sound words given by God.
Charity is the peak of Christianity (2 Peter 1:5-7). The Bible says that after salvation, charity is to be desired above all other things (1 Peter 4:8) and is the bond of perfectness (Colossians 3:14). Yet far too many people, Christians included, know so little about charity. God has not left man without answers, both simple and profound. First Corinthians chapter 13 offers the most vivid description of charity: charity suffereth long and is kind (1 Corinthians 13:4). It rejoiceth not in iniquity but in the truth (1 Corinthians 13:6). It beareth, believeth, hopeth, and endureth all things (1 Corinthians 13:7). Out of all the wonderful things associated to charity, the Bible makes it clear that charity will have no part with envy.
God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
Sometimes the most difficult and significant tasks involve the simplest truths. For instance, every Christian should quickly learn that vengeance belongs unto the Lord. God confirms as much throughout scripture (Deuteronomy 32:35; Psalm 94:1; Romans 12:19; Hebrews 10:30). This should be understandable as only the Lord has all the necessary information to execute just vengeance 100 percent of the time. When man attempts to execute vengeance, he often does so out of an improper motive or without key information of the evil that appears to have been done. Furthermore, when a believer takes vengeance into his own hands, he robs the Lord of His right and responsibility to exact vengeance at the right time and in the right manner.
