Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Too many people have assumed that believers may freely rebuke in their own authority, but there exists no scriptural basis for this. The LORD gave us an excellent example when He said, “The LORD rebuke thee, O Satan.” When rebuking the Devil, the LORD emphasized the importance of authority. No believer should ever rebuke except according to the God-given authority of scripture. In Zechariah 3:2, the LORD was His own authority, but believers do not have any such authority in themselves apart from the Lord and His word. Paul spoke expressly about this when he charged Titus to “speak, exhort, and rebuke with all authority” (Titus 2:15). It is not sufficient to flippantly invoke the Lord’s name; one must base any rebuke upon the scripture. Henceforth, it is the Lord that rebukes, never the believer.
Believers are to rebuke others in one form or another, but what primary purpose should the rebuking serve? Some rebuke with a prideful heart leaving the person rebuked with feelings of inferiority. Some rebuke because they themselves are guilty of the same glaring fault within their own lives. However, what purpose should rebuking others serve? According to Titus 1:13, believers are told to rebuke others “that they may be sound in the faith.” Scripturally rebuking someone never serves as a self-gratifying act. Rather, it focuses upon helping others grow, improve, and spiritually mature in the Lord. It should never be the desire of a believer to see another person destroyed through a rebuke but always edified. Galatians 6:1 reiterates this same truth.
Paul served as Timothy’s mentor. In fact, Paul referred to Timothy as his “son in the faith” (1 Timothy 1:2). As Timothy’s mentor, Paul gave Timothy truths with the intent that he would pass along those teachings to other believers. Though there are certainly variations of what should be taught, Paul laid out two foundational categories when he mentioned “words of faith and of good doctrine” (1 Timothy 4:6). Though specifics are given in the epistles of First and Second Timothy and Titus, every teaching should reflect the categories set forth by the apostle Paul. Even practical teaching ought to be based upon the words of God, as some teachings are good (2 Thessalonians 2:15), and some are bad (Matthew 15:9). Every teacher should teach with hopes of eventually learning from his students when they too become the teachers.
Most Christians have an incorrect concept of the meaning of the word praise. Perhaps one reason for this is the fact that some believers have labeled many charismatic tendencies as praise in order to justify their behaviour. Historically, the word was understood to have a connection to value or worth. Even today, people understand this connection when considering the word appraisal. In fact, many verses that deal with praise also include some statement of the Lord’s worth. 2 Samuel 22:4 says, “I will call on the LORD, who is worthy to be praised.” One must declare the worth of the object of praise in order to praise someone or something. If an action fails to declare the personal value of a person or thing, it cannot rightly be considered praise.
God’s people should conscientiously cover themselves so that the shame of their nakedness does not appear to others. Yet, it is also important that their choice of covering be acceptable in the sight of the Lord. Some people have wrongfully assumed that the Lord does not give any thought to the attire of His people. God's word emphasizing the inward man does not reflect a lack of concern for the outward adornments. The assumption that it does is sometimes based upon a misapplication of 1 Samuel 16:7 where the Bible says, “for man looketh on the outward appearance, but the LORD looketh on the heart.” Truly, man is generally limited to looking upon the outward appearance, but God sees both the outward appearance and the inward man. In fact, Proverbs 7:10 testifies to the validity of this truth. In that passage, the Holy Ghost plainly indicated that a woman’s clothing was representative of a harlot’s attire. Apparently, the Holy Ghost was keenly aware of what was seen on the outside.
Worldly misconceptions have caused many believers to struggle with the biblical concept of love. Love can originate from what is generally considered a negative expression. Our passage shows that the Lord corrects those whom He loves. Love does not express itself for the satisfaction of the one who loves, but for the benefit of the one that is the object of one’s love. When we think of how to express our love for someone, a hug or kind words generally come to mind. These expressions are often used to send a message of love; however, the Bible presents additional insights often not directly associated to loving someone. This is why the Bible points out that chastening can be used to express love toward the recipient. Furthermore, Proverbs 13:24 shows that a father who loves his son chastens that son because of his love for that child. We are led to believe that expressing love for others is best expressed by bailing them out every time they are in trouble. Yet, the Lord declares that love does what is best for the recipients of that love, even if that includes correction.
Before a man will ever learn how to be a great leader, he must first learn how to be a dependable follower. If he cannot serve without receiving recognition, he will never know how to handle the recognition once he takes on a leadership role. If a man will not follow instructions, he will never be equipped to give instructions that others should follow. Long before Joshua led the children of Israel into the land of promise, he faithfully served as the minister of Moses. Before Joshua became known as the leader of a nation, he faithfully gave himself to the previous leader of Israel. Likewise, before David became the king of Israel, he submitted himself as a servant to Saul. And lastly, before Elisha ever became a great prophet of God, he faithfully served under Elijah’s tutelage.
People, especially the young or those new in the Lord, have many misconceptions. Leadership serves as a prime example because of a failure to grasp how it truly works. Many people dream of a future time when they will no longer have to submit to any authority. However, everyone has a leader to which he must submit and follow. God designed the home to have a specified order of authority: the children submit to the parents (Ephesians 6:1); the wife submits to her husband (Colossians 3:18); and the husband submits to the Lord (1 Corinthians 11:3). In the country, the citizens are to submit to the government (1 Peter 2:13-14) as the government submits to the Lord (1 Peter 3:22). Everyone is under some authority. Saved people are commanded to follow their Lord (John 8:42); whereas lost people follow their father, the Devil (John 8:44). Everyone answers to someone whether or not they acknowledge that submission.
Sorrows and tears fill the life of many people, yet one day all that will gloriously change for the child of God. Today, this world may laugh, mock, and ridicule the Lord and His people, but one day soon, the tide will turn. The Bible has some shocking truths. In fact, several passages attest to the fact that God will laugh at the wicked (Psalm 2:4; Psalm 37:13; Psalm 59:8). This may seem harsh, but God is gracious, merciful, and longsuffering. The Lord will never laugh at the difficulties of any to whom He has not first offered refuge and deliverance. In like manner, wisdom personified in the Bible warns her rejecters that she too will laugh at their calamity and mock when their fear cometh (Proverbs 1:26). On the other hand, the Bible assures a glorious future time of laughter for the people of God (Luke 6:21).
