Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
Men get into trouble when they begin to think too highly of their own thoughts. If they are not careful, these opinions will become the driving force in their decision making. This will mean that the word of God finds itself in competition for the seat of authority. The sad truth is that men often fail to notice within themselves this substitution of authorities. While their mouths may falsely testify of a loyal submission to the scriptures, their actions testify that their opinions are instead leading the way. The Devil works subtly because he knows how to gradually lead men astray by keeping them from noticing any abrupt changes within their hearts and outward deeds. By the time rebellion is detected, the Devil has a stronghold only broken by prayer and heartfelt submission to God.
The Bible repeatedly addresses the outcomes of obedience and disobedience. It reveals that blessings follow obedience and curses follow disobedience. This truth was plainly explained to the children of Israel on several occasions. In fact, the Bible lists the curses that follow disobedience (Deuteronomy 28:15-44). The curses range from personal judgment to national judgment, but the obvious fact was that disobedience withheld blessings. For instance, disobedience drove Adam and Eve from the garden in Eden (Genesis 3:22-24). Saul's disobedience cost him his kingdom (1 Samuel 28:18). Moses' disobedience meant that he could not enter into the land of promise (Numbers 20:12). The consequences of disobedience may differ today, but every act of disobedience has negative consequences.
Diligent Bible study is commanded of God. However, far too many Christians simply fail to comprehend the depths and riches of God's words. For instance, society has distorted the meaning of obey by limiting obedience solely to following a set of commands. Although obedience certainly does involve following the rules, the Bible indicates a much broader application. Today's passage sheds light on obedience and the depth of its meaning. The Bible says that Israel “would not hear them, nor do them” (that is, hear or do the commandments of God). With this context, it is easy to understand that the Bible defines disobedience as the refusal to hear and do the commandments of the Lord. Other similar passages teach this same truth (1 Samuel 15:22; Proverbs 5:13; Jeremiah 17:23). Obedience is twofold: first, the individual must have an attentive ear, and second, he must act by faith.
