Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
God desires for each of His children to walk in the Spirit and be spiritually minded. Yielding our minds to carnality violates God’s will. In fact, “to be carnally minded is death” (Romans 8:6). When we give our minds over to the flesh, we die spiritually. We also miss out on the things that tend toward “life and peace” (Romans 8:6). According to scripture, “the carnal mind is enmity against God” (Romans 8:7). The word enmity is associated with the word enemy demonstrating that a carnal mind is the enemy of God and His will. In fact, the carnal mind not only will not, but cannot be subject to God’s law (Romans 8:7). Christians who are actively walking after the Spirit are the only ones faithfully obeying the Lord.
The Lord frequently uses comparison and contrast to provide insight for discovering biblical definitions. For instance, our text verse contrasts the carnal with the spiritual. This truth is not limited to our text as 1 Corinthians 3:1 also sets forth this teaching and contrast. In a related study, the Bible repeatedly contrasts the spirit and flesh (Isaiah 31:3; Matthew 26:41; John 3:6; John 6:63; Galatians 5:17). By considering these truths together, we find that the Lord defined a “carnal mind” (Romans 8:7) as someone who is “in the flesh” (Romans 8:8). Based upon these verses and others, we understand the word carnal to mean that which is earthly, natural, or fleshly.
Men generally find time to thank God for things which they deem to be good or strictly positive. Yet, the Bible admonishes us to be thankful “for all things.” This means that we should thank God for blessings and trials; for health and sickness; for gain and loss; for peace and troubles. This may seem strange but becomes much more feasible when we understand the truth of Romans 8:28. God takes all things, good and bad, and makes them work together for our good. As such, we ought to be willing to give God thanks “for all things” knowing that He will, in turn, use them for our benefit. Failure to grasp this truth is a failure to trust God's goodness and wisdom. God can and will use even the negative things in your life to help you grow and develop as His child.
We have already learned that our joy is to be found in the Lord and this joy is a special gift from above. With this truth foundational to our study, what are some things that we can do as believers that will bring us lasting joy? Far too many people think joy surfaces once the stresses of life cease or at least begin to diminish. Yet, the Bible teaches that joy can be found only in faithfully serving the Lord. Today's verse reveals that the disciples found joy through what God had done in and through them! Considering a few more scriptural examples of joy should help to solidify our mindset concerning this subject. The Bible records great joy as the people of God willingly sacrificed to the Lord (1 Chronicles 29:17). Proverbs 21:15 reveals that “It is joy to the just to do judgment.” The book of Luke tells us that there is joy in heaven when one sinner repents (Luke 15:7). From these and other examples, we know that true joy will be found when we willingly serve the Lord God, but never in the things of this world.
Our previous study revealed that kindness refers to treating someone as a cherished member of the family. The Bible proclaims that God is great in kindness (Nehemiah 9:17). It also reveals that kindness is marvellous (Psalm 31:21) and full of mercy (Psalm 117:2). Believers should be thrilled to know that God demonstrates this kindness toward His beloved creation. By nature, men are the children of wrath (Ephesians 2:3). Yet, each person has the opportunity to be treated like a beloved member of God’s family as a result of Christ's sacrifice on the cross (Titus 3:4). Those who have trusted Christ as Saviour have been granted the inestimable privilege of being “heirs” of God (Titus 3:7) and “joint-heirs” with Christ (Romans 8:17). This blessing, generally intended for and limited to family, is extended to those whom God counts as family.
Doing the right thing is always the right thing to do and yields great benefits. For instance, consider what the Bible has to say about diligence. God’s word promises that diligence brings an increase of substance (Proverbs 10:4; Proverbs 13:4; Proverbs 21:5) and promotion (Proverbs 12:24; Proverbs 22:29). In other words, as the saying goes, hard work pays off. It is not difficult to prove that these benefits manifest themselves in the lives of God’s people who are diligent. Joseph and Daniel are two great examples of those who were diligent and their diligence brought them obvious promotion. Abraham and Job are great examples of diligent men who experienced a great increase of substance. A word of caution might be appropriate here. Men are not to be diligent merely for the sake of reaping its inherent benefits, but should be diligent for the sake of the One who called them to be diligent.
Sometimes a Bible word is best defined by first establishing what the word does not mean. Biblical diligence is such a case in point. A diligent man is one who is not slothful or lazy according to Proverbs 12:24. Proverbs 10:4 bears witness to this fact by contrasting the diligent with those who are slack or careless. According to Proverbs 13:4, a diligent man is not a sluggard. Yet, the Bible also points out that the diligent are to be properly balanced by not hastily rushing through work (Proverbs 21:5). Each of these truths concerning diligence reveals that diligence involves working hard, but with great care and concern. In a world filled with those who choose either quantity or quality of work, God counsels His children to be concerned with both. This is diligence!
Since God is responsible for man’s possessions or the lack thereof, some Christians question why God gives a man some things while He withholds from others. Romans 8:28 contains one of the answers as it points out that “all things work together for good.” This does not imply that everything in the believer’s life is enjoyable or good. It means that everything combined results in good. God works in every piece of a believer’s life. He combines all things so that even the supposed bad things result in what is “good” according to the will of God. So long as God is at the controls, contentment teaches man how to be satisfied. Man's conditions, circumstances, and possessions are appropriate because God has worked everything together for the good of that man.
The scripture plainly declares that God was compassionate prior tothe coming of Christ. Hiscoming to earth in a body of flesh simply confirmed that He is a compassionate Saviour. The coming of Christ, in the likeness of sinful flesh, enabled God the Son to experience the temptations and struggles of mankind (Romans 8:3, Hebrews 5:8). His compassion on earth reveals that He suffered with man, but more importantly, He suffered for man. He took the sins of the world upon Himself (2 Corinthians 5:21; 1 Peter 2:24), and gave man His own righteousness (2 Corinthians 5:21). One of the greatest demonstrationsof His compassion is the fact that God Himself loved us enough to be housed in a body of flesh (Hebrews 10:5).
