When man shuns God’s word, he passes up his only hope for knowing what sin is and how it affects him both now and for all eternity.
No man is to be respected above another person in a form of unrighteous judgment. However, does not infer nondiscrimination in every matter.
The Bible offers two circumstances to truly define death: the departure of the soul (Genesis 35:18) and the departure of the spirit (Genesis 25:8).
Most people do not understand or recognize that the law and grace are polar opposites. The law emphasizes man’s responsibility to God, while grace emphasizes God’s efforts toward man. The law’s purpose shows man his sin and points him to God for help (Romans 3:20). Additionally, the law condemns man and sheds light upon the fact that he has no hope. Interestingly, the first five books of the Bible (commonly called the books of the Law) make no reference to the word hope. Some might ask why? Because the law simply reveals that man has no hope apart from God. As such, the Lord Jesus brought in a “better hope . . . by the which we draw nigh unto God.” Any man who places his hope and trust in what he can do or must do for God has lost sight of what God must do for him.
The Bible says that “The poor is hated even of his own neighbour” (Proverbs 14:20). In fact, his wisdom is despised, and his words are not heard (Ecclesiastes 9:16). His friends go far from him, and his brethren hate him (Proverbs 19:7). But this should not be the case amongst believers. Instead, believers should defend the poor (Psalm 82:3). They should open their ears to the cries of the poor (Proverbs 21:13) and deliver them in time of trouble (Psalm 41:1). Believers must realize that their treatment of the poor is directly related to their relationship with the Lord (Proverbs 19:17; Proverbs 17:5). Even in the New Testament, Paul was admonished to “remember the poor” (Galatians 2:10).
Conviction testifies of guilt and transgression. It testifies that God is just while man is vile. It testifies to the gap of righteousness that exists between the two. If men were righteous apart from the Lord’s help, the Lord would never need to convince men that they are transgressors of His law. When men violate or transgress the law of God, the Spirit of God uses that law to convince those guilty that they are wrong and need to make things right with the Lord. The very presence of conviction confirms man’s guilt. It cries out that I am wrong and God is right. Perhaps this explains why in these last days, fewer seem interested in experiencing the convicting work of the Spirit of God.
Tradition robs men of the blessings only derived from one’s obedience to the truth. The word spoil is a term used during wartime meaning that one side in a battle breaks forth into the territory of the other side and takes their valuable possessions. According to scripture, philosophies and deceit based upon the traditions of men rob the saint of God of the benefits offered by merely accepting the truths of the word of God. The price of spoiling is high. For the lost, they can be spoiled of their eternal life by accepting the traditions (false gospels) and philosophies (evolution) of men. For the saved, they can lose some eternal rewards by the acceptance of traditions contrary to the plain truths of scripture.
When one side defeats another in battle, to the victor goes the spoils. This means that the victor enters the camp of the defeated and takes its valuable possessions (including women, children, material goods, etc.). With this truth in mind, the apostle Paul warned the believers at Colosse to be on guard, knowing that men would seek to spoil them through philosophy and vain deceit. In other words, accepting the philosophies of men, or false doctrines, is likened to losing a battle and allowing the enemy to rob the believer of his most valuable possessions. It is important to understand that although a believer can never lose his salvation, he can be robbed of his stability, growth, peace, and joy.
When man trusts in nothing, he receives nothing in return. That is the primary point of Job 15:31. Yet, that is not the only truth being taught. It is also true that people should not trust in anything of little to no value. This would include beauty (Ezekiel 16:15; Proverbs 31:30) and riches (Psalm 62:10). Unfortunately, many in this world have become accustomed to trust in their intellect, beauty, and riches. The end result is borne out in the entertainment and business worlds, but the seeds of this troubling problem usually begin in early childhood. Young people often hear the emphasis placed upon their appearance or education as the primary means of getting the things that these young people want most in life.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
