The world suggests that the truth puts men in bondage, but a man enlightened by the truth knows nothing could be further from the truth.
Sin demands atonement. Atonement puts God and man at one. When atonement is made man is cleansed and forgiven. In other words, things are made right.
The soul that sins shall bear his iniquity. How does a man bear his iniquity? The answer is quite simple: by suffering the consequences of those sins.
The world is driven by self-preservation and self-promotion. Individually, the natural man is guided by self-serving motives. This should not be true of saints.
The Lord permits no rivals. In Isaiah 43:11, He said, “I, even I, am the LORD; and beside me there is no saviour.” Yet, there is a battle on the horizon that will bring all matters to a head. The Antichrist will sit in the temple of God claiming to be God (2 Thessalonians 2:4). He will torture the people of God (the Jews) and blaspheme the name of God. He will set up his image and demand that the people worship him (Revelation 13:14-15). This peak of idolatry and blasphemy will lead to the culmination of God’s jealousy when He returns to judge the world (Revelation chapter 19).
Every person has done sinful things for which he was ashamed even prior to salvation (Romans 6:21). Some of those things are so wicked that the apostle Paul would not even mention what they were (Ephesians 5:12). The life of a Christian was never intended by God to be that way. According to verse 5 above, the Christian life is to be a life void of shame. This type of fulfilled life is only possible when hope is present for “hope maketh not ashamed.” Yet, every Christian must come to understand that hope is the outcome of a sometimes lengthy spiritual process. Here is the biblical sequence. If one properly endures tribulation, he learns to have patience. Patience, in turn, brings experience, and experience brings hope. All these things work together in the life of the believer to keep him from living a life of shame. There is truly no shame in a life lived with hope!
Man made himself the enemy of God when he chose sin (Romans 5:10), but God had no desire to remain man’s enemy so He provided the ultimate solution. Instead of returning man’s hatred, the Bible says that “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). The Lord knew man could never justly find salvation through his own merits and works (Titus 3:5). God knew man could never be reconciled on his own. Rather than simply allow countless multitudes to go to hell without hope, the Lord determined to provide Himself as the sacrifice for man’s sin. Man would not be dependent upon his own faulty righteousness, but on the righteousness of the spotless Lamb of God (1 Peter 1:18-20).
When Adam transgressed, he affected and infected all that would come after him. When God created man, He did so after His own likeness (Genesis 1:26; Genesis 5:1), but when Adam bore a son after the fall, the Bible says that Adam “begat a son in his own likeness” (Genesis 5:3). Adam’s sin came with dire consequences experienced by all. All those born of Adam’s seed bear Adam’s image (1 Corinthians 15:47-49) and the Bible points out that “in Adam all die” (1 Corinthians 15:22). At the same time, no man faces the eternal judgment of God for bearing Adam’s image, but he does so based upon his own practice of sin and refusal to accept God’s free gift of salvation through His Son, Jesus Christ.
With the need so great, Christians frequently wonder why they are not used more in the Lord’s service and work. They fail to realize that their reputations have limited many of their opportunities. Until their reputations are repaired, their opportunities will remain hindered. In the early church, a problem came to the attention of the apostles when the “widows were neglected in the daily ministration” (Acts 6:1). As the apostles gave counsel for a solution, they suggested that the believers look out among them “seven men of honest report, full of the Holy Ghost and wisdom” (Acts 6:3). Why was it so important to consider the reputations of those men who were potential candidates? The apostles knew that the reputation of man hinders or helps in the service of the Lord.
For the most part, David’s reputation is one to be admired. That reputation as a servant of God and of Saul was established by his pattern of godly behaviour. According to scripture, David’s “name was much set by.” Why? Because he “behaved himself more wisely than all the servants of Saul.” The way in which David conducted himself even during times of extreme adversity caused the people of God to speak of him often and he became elevated in their minds and hearts. David moved ahead of Saul in popularity not by eloquent speeches of self-aggrandizement, but merely because he allowed God to use his good behaviour to gain a godly reputation among the people. In similar fashion, men today are still not going to develop good reputations apart from the right behavior.
