Men rob God by simply withholding what God requested. This robbing takes on two forms: not giving what God has required or giving less than one’s best.
In many ways, sin is simply sin. However, sins carry varying weights or repercussions. In fact, the Bible testifies that some sins are greater than others.
Do you want God's respect? The Lord said, “to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”
Men not only develop reputations among other men, but they also develop a reputation with the Lord. A wise individual seeks “favour and good understanding in the sight of God and man.” Fortunately, the path to favour in the sight of God follows the same course as that of finding favour in the sight of the right kind of men. According to Proverbs 3:1-3, these elements include remembrance of God’s law, keeping the commandments, and forsaking not mercy and truth. Before dismissing the importance of this dual favour amongst both God and man, consider that the scriptures inform us that the Lord Jesus increased in wisdom leading to an increase in “favour with God and man.”
Chastening is not merely a means of judgment implemented by the Lord for wrongdoing, but also serves as a proof of sonship. According to Hebrews 12:6, at some point in every child of God’s life, he will experience the chastening hand of the Lord. Any individual able to freely do wrong without God’s chastening should examine whether or not he is in the faith. The absence of chastening suggests that a person is not a son of God (Hebrews 12:8). Just as any good father will not allow his son to get away with wrongdoing, God the Father does not allow His children to do wrong without suffering the consequences of such actions. Chastisement may be delayed, but it is inevitable.
Man can, at times, readily recognize problems that arise, but often initially reacts with solutions to remove the problem out of sight. As the disciples looked out over the multitude in today’s passage, they saw thousands in a desert place with a lack of provisions. They quickly viewed what seemed to them as an insurmountable problem. As evening approached, they came to the Lord and suggested that He send the people away. The disciples were more comfortable with the problem if it was out of sight, out of mind, and not theirs to face. Their suggestion was an unacceptable solution. For this reason, the Lord put the problem back upon the disciples when He said to them, “Give ye them to eat” (Mark 6:37). In other words, the problem would not go away or solve itself. The Lord directed the disciples to find a solution and their turning a blind eye was completely unacceptable.
NOW is the ideal time to love and serve the Lord. Some unwise counsel has suggested that young people should go out and experience the world in their youth before they later settle down and serve God once mature. An equally erroneous teaching proclaims that godly parents should raise their children to love and serve the Master at some future time. Both have misled far too many homes! The Lord wants young people to love and serve Him now. One should begin early in life to learn the most important lessons of life. As a child, one should learn “the fear of the LORD” (Psalm 34:11), to “praise the name of the LORD” (Psalm 148:12-13; Matthew 21:15), and to “remember” his Creator (Ecclesiastes 12:1). Like Samuel, children should grow and be “in favour both with the LORD, and also with men” (1 Samuel 2:26).
The book of Proverbs frequently incorporates the tools of comparison and contrast for the purpose of teaching specific truths. In today’s passage, a liberal soul is likened to one who waters. The passage also mentions that being made fat is likened to being watered. In other words, a liberal reaps the benefits of his own liberality. Proverbs chapter 3 also sets forth the principle of sowing and reaping as man is told to “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10). When a man with a sincere heart liberally cares for the Lord and His people, the Lord will return his liberality back to him.
During the Lord’s earthly ministry, His most malicious enemies were not common men or even the Roman government. His greatest enemies were the religious leaders charged with maintaining the spiritual purity of the people of God. How could those most religious create discord with the very One who gave them the dictates for the Jewish religion they claimed to defend? The answer is simple. It was envy! According to John 11:48, the religious leadership of Israel determined that they could not allow Jesus to continue teaching, preaching, and ministering to others. These leaders realized that all men would believe on Him causing the Romans to demote them. They would not allow this to happen. How far would they go to keep their place and nation? The Bible reveals that they would even cause the crucifixion of the innocent Son of God.
Envy is a heart problem that if caught early should never outwardly manifest itself to others. However, failure to recognize the existence of envy in one’s life and repent swiftly will yield to much greater future problems. Solomon’s first admonition to his son was that he not envy the oppressor. This warning was followed by a second admonition against choosing the oppressor’s ways. If a man envies the wicked, he will eventually be convinced to travel the direction that he once only envied. Long before an individual outwardly turns from righteousness to worldliness, he does so within his unrestrained thoughts. Failure to repent of these thoughts eventually yields to the unholy actions once deemed unacceptable.
