It was said that Peter’s death would “glorify God.” Obviously, it is not only necessary to glorify God in one’s life but also possible to glorify God in death.
Murder is an act of hatred originating in the heart. Man, however, is not the inventor of murder. It is, in fact, the will and work of Satan.
The people of God are to be a people full of the love of God, and as such, they should place the utmost value upon the lives of the innocent.
At times, God called people to enter into war with the goal of killing their enemies. The Bible clearly distinguishes between this type of killing and murder.
God places a high value on life. His desire was for man to be fruitful and multiply and bring forth abundantly in the earth (Genesis 9:7).
The Lord took great pains in ensuring that the details of creation were just as He desired. He left nothing to itself in hopes that it would turn out, but knowingly cared for the smallest details. David understood this truth but declared that this care extended beyond the initial creation. Not only had God created and cared for the initial creation, but David proclaimed that he was also “fearfully and wonderfully made.” In order to add some context to his statement, David acknowledged that he spoke of the time when he was in his mother’s womb (Psalm 139:13). If this were not enough, several other passages identify the Lord as the One who formed the child within the womb (Isaiah 44:2, 24; Isaiah 49:5; Jeremiah 1:5).
A tremendous spiritual and physical battle wages around the value of life and the determination of when life begins. Unfortunately, Christians have incorporated the unscriptural terminology of the world by allowing the opposition to define these most important matters. This is especially true concerning the birth of a child. According to the Bible, a woman who is expecting is said to be “with child” (Genesis 16:11; Matthew 1:18). Modern terminology removes the direct association of the unborn to life. Sadly, the termination of the unborn life is simply labeled as an “abortion” rather than murder (the ungodly shedding of innocent blood). To abort means the cancellation of a mission. A woman who is “with child” has another living soul “with” her. As time progresses in the child’s development within the womb, the mother becomes “great with child” (Luke 2:5) until she is “ready to be delivered” (Revelation 12:4; see also 1 Samuel 4:19; Isaiah 26:17).
The Bible likens jealousy to a weapon. Lives are spared when this weapon rests in the bosom of someone with righteous motives. Yet, when the foolish wield this weapon, jealousy leads to destructive outcomes. The very thing that the Lord possesses to protect His people, His land, and His name, can push the ungodly men into an uncontrollable rage. God’s jealousy protects the righteous and consumes the guilty. Yet, the jealousy of an unrighteous man has consumed the lives of many innocent people. The Bible states that “jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame” (Song of Solomon 8:6). Misplaced jealousy is a most dangerous weapon.
The true riches and honour come only from the Lord (1 Chronicles 29:12). Only the Lord has the infallible wisdom to determine the riches each man can rightfully possess in order to bring God the greatest glory. The Lord warned His people that as their riches increased, they would be tempted to forget the origin of those riches: God. He told them to remember that it was He that gave them power to get wealth in the first place (Deuteronomy 8:18). Solomon stated that the ability of men to possess riches and partake of those riches was the gift of God. Unfortunately, as men’s riches increase, many men lose sight of these truths.
Man’s conviction is a work of God that begins within a man, hidden from the view of others. Yet, that work ultimately manifests itself on the outside. As the apostle Paul reasoned with Felix concerning righteousness, temperance, and judgment to come, the Spirit of God took the sword of the Spirit (the word of God) and worked within Felix. Though Felix’s conviction did not lead to his immediate conversion, it visibly affected him by causing him to outwardly tremble. The book of Daniel tells us that the Lord interrupted king Belshazzar’s party and caused his knees to smite against each other (Daniel 5:1-6). The Second Book of the Kings tells of Josiah’s conviction that was manifested through his weeping and the rending of his clothes (2 Kings 22:19).
