Murder is an act of hatred originating in the heart. Man, however, is not the inventor of murder. It is, in fact, the will and work of Satan.
The people of God are to be a people full of the love of God, and as such, they should place the utmost value upon the lives of the innocent.
At times, God called people to enter into war with the goal of killing their enemies. The Bible clearly distinguishes between this type of killing and murder.
God places a high value on life. His desire was for man to be fruitful and multiply and bring forth abundantly in the earth (Genesis 9:7).
The Lord took great pains in ensuring that the details of creation were just as He desired. He left nothing to itself in hopes that it would turn out, but knowingly cared for the smallest details. David understood this truth but declared that this care extended beyond the initial creation. Not only had God created and cared for the initial creation, but David proclaimed that he was also “fearfully and wonderfully made.” In order to add some context to his statement, David acknowledged that he spoke of the time when he was in his mother’s womb (Psalm 139:13). If this were not enough, several other passages identify the Lord as the One who formed the child within the womb (Isaiah 44:2, 24; Isaiah 49:5; Jeremiah 1:5).
A tremendous spiritual and physical battle wages around the value of life and the determination of when life begins. Unfortunately, Christians have incorporated the unscriptural terminology of the world by allowing the opposition to define these most important matters. This is especially true concerning the birth of a child. According to the Bible, a woman who is expecting is said to be “with child” (Genesis 16:11; Matthew 1:18). Modern terminology removes the direct association of the unborn to life. Sadly, the termination of the unborn life is simply labeled as an “abortion” rather than murder (the ungodly shedding of innocent blood). To abort means the cancellation of a mission. A woman who is “with child” has another living soul “with” her. As time progresses in the child’s development within the womb, the mother becomes “great with child” (Luke 2:5) until she is “ready to be delivered” (Revelation 12:4; see also 1 Samuel 4:19; Isaiah 26:17).
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
The word blame and its various forms appears twenty-four times in scripture. In a general sense, blame is the guilty responsibility concerning a matter. In Genesis chapter 43, Judah understood the necessity of taking Benjamin if they were to buy food, but he also understood the concerns of his father. Jacob already lost Joseph; he was not prepared to lose another son, especially Benjamin. With these things in mind, Judah promised his father that Benjamin would come back to Jacob alive and well. If Judah was unable to fulfil this promise, he was prepared to bear the blame forever. Later, while in Egypt, when it appeared as though Benjamin would be taken, Judah declared his responsibility for the lad (Genesis 44:10, 32).
No matter where we look we see order and authority. Even God's acts of creation reveal this order. The Bible says that the sun was given to rule the day and the moon to rule the night (Genesis 1:16). The Lord gave priests and prophets to the children of Israel in the Old Testament to lead them and show them His truths. Faithful to His nature, God has also given a level of authority within the church. According to our passage, we are to “obey them that have the rule” over us. On a couple of different occasions, the word rule is used in the job description of a pastor or elder (1 Timothy 3:5; 1 Timothy 5:17). Today's passage also reveals that the man of God watches for the souls of the people and must give an account to God for his watch care. No true God-called leader takes his position lightly.
The home was God's first institution. God gave specific instructions on how the home was to be ordered. In any home dedicated to God's service, each individual has a responsibility to be accountable in the area of obedience. First and foremost, a father or husband is to be obedient to the headship of Jesus Christ (1 Corinthians 11:3). Second, the mother or wife is accountable to submit to the authority of her husband (Genesis 3:16; Ephesians 5:22; Colossians 3:18; Titus 2:4-5). Lastly, the children are to obey their parents in the Lord (Ephesians 6:1; Colossians 3:20). The home failing to follow God’s plan could possibly have some limited success but will ultimately experience great difficulties. Yet, God will faithfully bless the Christian home where each member submits to his or her God-given authorities.
