In the tribulation, there will be many who will love “not their lives unto the death.” Their love for the Saviour will surpass their love for life itself.
The Lord took great pains in ensuring that the details of creation were just as He desired. He left nothing to itself in hopes that it would turn out, but knowingly cared for the smallest details. David understood this truth but declared that this care extended beyond the initial creation. Not only had God created and cared for the initial creation, but David proclaimed that he was also “fearfully and wonderfully made.” In order to add some context to his statement, David acknowledged that he spoke of the time when he was in his mother’s womb (Psalm 139:13). If this were not enough, several other passages identify the Lord as the One who formed the child within the womb (Isaiah 44:2, 24; Isaiah 49:5; Jeremiah 1:5).
God is a jealous God, yet that jealousy is only manifested when men provoke the Lord because of their unfaithfulness. Men can provoke the Lord through various means, but ultimately, they all unite in the fact that they place something or someone else ahead of the Lord. The Lord does not want the leftovers of man’s time, love, money, and strength (Malachi 1:7-9). Instead, He wants the first and greatest of man’s possessions. Anything less is idolatrous and offensive to the God who gave man everything he has. Each man must make a daily evaluation of his life to insure that he is doing nothing to provoke the Lord to jealousy.
A man who loses hope loses his primary motivation for doing right and living holy. The Bible reveals what men do when they have no hope: “let us eat and drink; for to morrow we die” (1 Corinthians 15:32). If there is no hope in a resurrection, man sees no reason to cease to go after his strange gods (Jeremiah 2:25) or follow “the imagination of his evil heart” (Jeremiah 18:12). If there is no judgment after death, or if the Lord is not soon returning, then the greatest impetus for living the Christian life is lost. Man needs a special motivation to help him to live a life of purity. He should live in purity because He loves the Lord. Yet, the answer lies in the fact that the Lord is coming soon, and man will stand before Him to give an account, and all those who have this particular hope will purify themselves, “even as he [Jesus] is pure.” Hope makes all the difference!
The Devil blinds those who have never experienced saving faith by keeping them from being born again. He also distracts the saved to keep them from successfully serving the Lord. Interestingly, the Devil accomplishes both elements using the same means—encouraging men to continue with their misplaced hopes. Job understood that misplaced hope (Job 31:24-27) was a sin and acknowledged it as such in Job 31:28. Some place their hopes in wealth, others in careers, others in family, others in science, and others in physical well-being, but in the end, all of their hopes will be disappointed. Hope placed in anything other than the Lord Himself, His perfect words, and His work on sinful man’s behalf is sin and will eventually leave one with no hope at all.
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
God especially cares for all those that the world frequently disregards. For instance, the Bible points out that the Lord is “the helper of the fatherless,” and the poor commit themselves unto His care (Psalm 10:14). Why is it important for the poor to look up for their help? Because the Lord regards “the oppression of the poor” (Ecclesiastes 5:8) and delivers the poor “from him that is strong for him, yea, the poor and the needy from him that spoileth him” (Psalm 35:10). Jeremiah confirmed this truth when he said, “the LORD . . . hath delivered the soul of the poor from the hand of evildoers” (Jeremiah 20:13). The world may regard the poor as a burden, but the Lord sees them as one of His highest priorities.
When speaking of anger, the scripture uses descriptive terms that could equally be applied to the truths concerning fire. In doing so, the Bible makes a connection that can help believers gain a better understanding of the benefits or dangers of anger. According to scripture, anger can be kindled, a term used to describe the starting of a fire (Exodus 4:14; Numbers 11:1; Deuteronomy 32:22; Jeremiah 15:14), either a little (Psalm 2:12) or greatly (Numbers 11:10; 1 Samuel 11:6). The Bible also describes anger as waxing hot (Exodus 32:19), another connection to fire. These similarities are by divine design. As is true concerning fire, anger can be useful and productive, but it can also be destructive and harmful, especially when it gets out of control.
The world is increasingly becoming more filled with violence. At times, it may seem like judgment and justice are silent while the wicked continue to thrive. Throughout the years, this has caused many to question the Lord’s existence or, in the least, His presence and love. The seeming absence of God during these violent times is nothing more than proof He is longsuffering with mankind. King Solomon suggested the same when he said, “If thou seest . . . violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.” It was likewise Solomon who said, “The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3). God’s longsuffering does not indicate indifference or apathy.
When asked about the requirements for baptism, John the Baptist gave several suggestions including, “Do violence to no man.” It can be argued that John was not simply giving baptismal requirements but simply attempting to draw attention to the wickedness of those seeking his baptism. Regardless, we know that John admonished the people to cease from violence. The Bible makes obvious exceptions during times of war or in the exacting of righteous judgment. However, as a rule, God calls the righteous to live peaceably with others and avoid violence (Romans 12:18). Christians are further admonished against finding any pleasure in those who do such things (Romans 1:29, 32).
