Scripture plainly reveals that God repeatedly calls for His people to separate from the world. This separation extends to every aspect of life, especially including the marriage bond. Why? Because God knows the very real danger that unbelievers pose to believers by drawing them away from Him (Deuteronomy 7:3-4; Judges 3:6-7; 1 Kings 11:2). This is why God specifically instructed His people in both the Old and New Testament to marry among themselves (Jew with Jew and Christian with Christian). The nation of Israel was forbidden to yoke up with the surrounding nations because Israel would adopt heathen practices and the worship of false gods (Exodus 34:15-16). Though God’s commands for the New Testament believer are often different from His plan for the Jew, in this aspect they remain constant and unchangeable.
No believer should knowingly marry an unbeliever (2 Corinthians 6:14). Additionally, the unmarried should look for other strengths and weaknesses in a prospective spouse before agreeing to marriage. Oftentimes, these strengths and weaknesses can be seen by interaction with the other’s parents. Isaac lied about Rebekah (Genesis 26:6-7) just as his father Abraham lied about Sarah (Genesis 12:10-13; Genesis 20:1-2). Solomon’s weakness for women (1 Kings 11:1) was first witnessed in his father David (2 Samuel 11:1-4). Rachel learned deception (Genesis 31:32-35) by watching her father act deceptively (Genesis 29:25). A careful observation of parents can reveal prospective problems in a future spouse.
Many people fail to enjoy the present blessings by worrying about the inevitability of future difficulties. Though each time of life is certainly filled with its difficulties, it is also filled with tremendous opportunities for blessing. When young, a person ought to rejoice in his youth while keeping in mind that God will bring his deeds into judgment. When growing older, people ought to rejoice in getting married, having children, working, and serving the Lord. As one grows older, he can enjoy the benefits of each phase of life knowing that God has special blessings in store for each day. After all, why be robbed of today’s joys by worry concerning troubles and sorrows that may never come to pass? And if they do transpire, effort spent in worrying about them was useless.
If ever there was a man in the early church that qualified as a watchman, it would have been the apostle Paul. Paul includes “in watchings often” in his testimony about the trials he endured. He also mentioned that these watchings approved him as a minister of God (2 Corinthians 6:4-5). We know from the biblical accounts that when many believers were unaware of danger, the apostle Paul stood upon the tower and sounded the trumpet of alarm. While others were spiritually sleeping, the apostle Paul was sober and alert to the needs of the church. No doubt Paul endured sleepless nights, fasted, and went without even the necessities of life because he was watching for the church.
What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
Separation is scriptural under a variety of different scenarios. Most commonly, believers understand that they are to separate from unbelievers (2 Corinthians 6:14). This does not imply that believers should not witness to the lost but that there should be no “fellowship” between the two. The Bible also indicates that there are times in which one believer should separate from another believer. Most often, this happens because of the propagation of false doctrine (Romans 16:17-18; 2 Thessalonians 3:6) or immoral practices (1 Corinthians 5:11). However, there may also be instances when believers separate for the purpose of furthering the work of God (Galatians 2:6-9).
This passage poses an important question to those who are drawn too close to those who live as God’s enemies. “Shouldest thou help the ungodly, and love them that hate the LORD?” Furthermore, the Bible also says, “that the friendship of the world is enmity with God.” Immediately, our flesh rebels against what this could mean for our worldly relationships. We might conclude: “But shouldn’t we love the lost?” Your mind might be directed toward those loved ones who are yet unsaved. These truths are not meant to convey that we should no longer be concerned with the eternal destination of those that we know. The Bible does, however, teach that we should not develop close associations with those who live ungodly. God drives this truth home by saying, “Be ye not unequally yoked together with unbelievers” (2 Corinthians 6:14).
The importance of fellowship cannot be underestimated, but neither can the importance of refusing to fellowship. It is important to fellowship with the right people, but also equally important that we “have no fellowship with the unfruitful works of darkness.” The people of God have no business yoking together with the world in any work of God no matter how beneficial the help might seem. Fellowship suggests an agreement amongst the involved parties. Yet, 2 Corinthians 6:14 drives home the point when it says, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” When we fellowship with carnal believers or the unsaved, we accept their motives and objectives as our own.
From the Old Testament to the New Testament, many things change; however, some themes remain constant. One such theme involves the Lord's desire to use pure things and pure people. God commanded His people in the Old Testament to make sure the things used in the tabernacle were purified (Leviticus 8:15). He also commanded that His servants be purified (Ezra 6:20). In the New Testament, the apostle Paul confirmed the continuation of this theme by saying that “pureness” approved him as a minister of God (2 Corinthians 6:4-6). God still requires those who serve to strive to live pure and holy lives. Impurities hinder the Lord’s effectiveness in our lives though we may not be aware of the hindrance.
Today's text includes the exhortation to be “patient toward all men.” Every sincere Christian realizes and recognizes the graciousness that God displays toward His children. Regardless of the goodness of God toward us, it still remains difficult to consistently demonstrate patience toward others. However, exhibiting patience is especially important for anyone in a leadership position, especially those involved in the work of God. According to God's word, the apostle Paul exemplified patience in his dealings with other believers (2 Corinthians 6:4; 2 Corinthians 12:12). This should come as no surprise since one of the basic requirements for the man of God involves patience (1 Timothy 3:3; 1 Timothy 6:11; 2 Timothy 2:24). God's people ought to be known for their patience toward others. In the homes, we should be patient with our spouses and children. At work, we should be patient with our coworkers, employers, and employees. In the Lord’s work, we ought to be especially patient with those striving to grow in the Lord.
